“Whilst travelling on foot across the depths of the sea as if upon dry land, Israel”: Sunday heirmoi of the 6th tone in manuscripts of the 17th — 18th centuries and the present-day singing practice

Nora Potemkina
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Abstract

This article is dedicated to the history of the written form of the well-known church tune – the heirmoi of the Sunday canon of the 6th tone, from the manuscripts of XVII-XVIII centuries until present-day publications of the tune. While comparing different sources of this tune, differences in its variants were discovered, it was shown how the tune changed over time, as it was in different regions in the same time period – i.e., synchronic and diachronic methods of research were used in the study. For clarity, an analytical score of the heirmos of the first song of the canon was compiled, in which the similarities and differences of the tunes are visible, the tendency to reduce the melody of the tune over time. It is noteworthy that the chant has retained some similarity of variants in sources of different types: these are handwritten singing Obikhods, written in znamenny notation, and notolinear Irmologions that came from the Ukrainian and Belarusian lands; Synodal publications of Obikhod and the Octoechos of two editions: 1772 and 1890s, four-part singing editions of the early twentieth century and the present-day sources. In the reduced version of the melody of the znamenny chant, several melodic formulas have been preserved, which sound in a polyphonic presentation. The revealed similarity of the components of the chant in the sources of different times and localities allows us to speak about the continuity of the Orthodox liturgical singing tradition.
"以色列人像在陆地上一样徒步穿越大海深处":17 - 18 世纪手稿中第六声调的星期日 "heirmoi "和当今的演唱方式
本文介绍了著名的教堂曲调--第 6 调《星期日教规》中的 "heirmoi"--从 XVII-XVIII 世纪的手稿到现在的曲调出版物的书面形式的历史。在对该曲调的不同来源进行比较时,发现了其变体的差异,并展示了该曲调随着时间的推移而发生的变化,因为在同一时期,该曲调在不同地区都发生了变化--也就是说,研究中使用了同步和非同步的研究方法。为了清晰起见,我们编制了《圣典》第一首歌的黑尔莫斯分析乐谱,从中可以看出曲调的异同,以及曲调旋律随时间推移而减弱的趋势。值得注意的是,该圣咏在不同类型的资料中保留了一些相似的变体:这些资料包括用znamenny记谱法书写的手写歌唱《奥比霍德》,以及来自乌克兰和白俄罗斯土地的notolinear Irmologions;两版《奥比霍德》和《奥克托霍斯》的主教出版物:1772 年和 19 世纪 90 年代的两个版本、二十世纪初的四声部演唱版本以及当今的资料来源。在缩小版的兹纳曼尼圣咏旋律中,保留了几个旋律公式,它们以复调的形式呈现。在不同时代和地区的资料中发现的圣咏组成部分的相似性使我们能够谈论东正教礼仪歌唱传统的连续性。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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