Annunciation church of Savior-Euthymius monastery in Suzdal. The question of dating

Vera Baturova
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Abstract

The stone Church of the Annunciation in the Spaso-Efimiev Monastery of Suzdal was known in the first half of the seventeenth century and, according to many researchers, had a two-tent completion. Subsequently, the monument was repeatedly subjected to alterations, and in the second half of the century it was completely rebuilt. According to the evidence of the restorers of the VSESRPW, only the foundation remains of the original structure. The peculiarity of the temple, historically developed, was its position inside the territory of the monastery. In the second half of the century, the walls of the monastery were rebuilt and expanded, as a result of which the gate temple acquired the significance of an independent building. It is also important to note the initial five-domed completion of the monument. The basis for this conclusion was the full-scale research of restorers, during which the foundations of the side chapters were found, which were not subsequently recreated.In this paper, the task is to study the modern appearance of the temple, without considering its original appearance. The main structural and decorative features of the building were studied in order to identify their sources, as well as distribution among the Suzdal temple construction, the place of the Annunciation Church in the line of development of the architecture of Suzdal and to clarify the time of the reconstruction of the temple, thanks to which it acquired a modern look.The structural features of the building include, in addition to the five-domed building, the absence of bypass galleries characteristic of gate temples of the second half of the century, which is probably due to the position of the temple inside the ring of walls. Three high apses also attract attention. The beginning of their spread on the Suzdal soil dates back to the 60s of the century, but the end of the century was marked by the predominance of single-apse buildings. The decorative decoration of the Annunciation Church is of particular interest. The laconic decoration of the drum uses triangular elements, probably borrowed from the decoration of the buildings of the monastery of the sixteenth century. The solemn southern facade of the main volume is highlighted with the help of window frames with set half-columns. The western casing of this facade has two rows of such columns, which finds the most complete parallels in Volga architecture. Attention is drawn to the casing of the apse window, which has a complex three-gable completion, which finds the most complete analogies among the buildings of the Vladimir region. Under the influence of the capital's monuments, the porch of the studied temple was decorated. It is important to note the numerous sources of the forms of the church, which, presumably, was influenced by the location of the monastery and its historical significance. The extensive possessions of the monastery in various regions, as well as contributors, among whom Prince Dmitry Mikhailovich Pozharsky is better known, are factors that also contributed to the borrowing of architectural elements. Based on the analysis, the most preferable is the attribution of the reconstruction of the Annunciation Church to the 1680s, which makes it possible to fit it into the time period of calm in Suzdal architecture before the active church-building of the end of the century.
苏兹达尔救世主-欧提米乌斯修道院的圣母领报教堂。年代问题
苏兹达尔斯帕索-埃菲米耶夫修道院的石头圣母领报教堂建于十七世纪上半叶,根据许多研究者的说法,当时有两个帐篷。随后,该纪念碑屡经改建,在本世纪下半叶被完全重建。根据 VSESRPW 修复人员的证据,原始结构只剩下地基。从历史角度看,这座寺庙的特殊性在于它位于修道院内。本世纪下半叶,修道院的围墙得到重建和扩建,因此门寺获得了独立建筑的地位。同样重要的是,该纪念碑最初是由五个圆顶组成的。得出这一结论的依据是修复人员进行的全面研究,在研究过程中发现了边章的地基,但这些地基后来并没有重新修建。对建筑的主要结构和装饰特征进行了研究,以确定其来源以及在苏兹达尔神庙建筑中的分布,圣母领报教堂在苏兹达尔建筑发展中的地位,并明确神庙重建的时间,由于重建,神庙获得了现代外观。建筑的结构特征除了五圆顶建筑外,还包括没有本世纪下半叶城门神庙特有的旁廊,这可能是由于神庙位于环形城墙内。三个高尖塔也很引人注目。它们在苏兹达尔土地上的传播可以追溯到本世纪 60 年代,但本世纪末的特点是单层建筑占主导地位。圣母领报教堂的装饰尤其引人关注。简洁的鼓面装饰使用了三角形元素,可能是借鉴了十六世纪修道院建筑的装饰。庄严肃穆的主楼南立面通过镶嵌半圆柱的窗框得到了突出。该立面的西侧有两排这样的柱子,这在伏尔加建筑中是最常见的。此外,我们还注意到了天顶窗的外壳,它采用了复杂的三檐式结构,这在弗拉基米尔地区的建筑中是最常见的。在首都古迹的影响下,研究寺庙的门廊也得到了装饰。重要的是要注意教堂形式的众多来源,这可能是受到修道院的位置及其历史意义的影响。修道院在不同地区拥有的大量财产,以及德米特里-米哈伊洛维奇-波扎尔斯基王子(Dmitry Mikhailovich Pozharsky)等贡献者,也是促成建筑元素借用的因素。根据分析,最可取的是将圣母领报教堂的重建时间定为 16 世纪 80 年代,这样就可以将其归入苏兹达尔建筑在世纪末积极建造教堂之前的平静时期。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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