What If We Were There? A Counter-Factual Call for IR to Engage with Material-Technological Making

Jonathan Luke Austin, Anna Leander
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Abstract

International relations (IR) shows growing interest in expanding its practical engagements into different domains: the visual, the artistic, the aesthetic, the diagrammatic, and so forth. But a gap remains. Despite widespread acknowledgment of the political transformations caused by material and technological change across world politics, IR rarely fully integrates forms of material-technological praxis into its work. We rarely make digital, architectural, computational, or other seemingly technical things within IR. This article suggests we should start doing so, in direct collaboration with practitioners, applied scientists, and technical experts. Specifically, it suggests that engaging in material-technological making has the potential to (1) increase our basic scientific knowledge of politics, (2) augment our capacity to theorize politics, and (3) radically expand how we normatively and political intervene in politics. To make that argument, the paper conducts a speculative form of counter-factual analysis of the kind of “difference” that might have been made if scholars of IR had been involved in the development of three technologies designed by the International Committee of the Red Cross for humanitarian purposes. In doing so, we show that the exclusion of the material-technological from IR’s praxis is not only damaging to its vitality as an intellectual field, but also an abdication of what Haraway terms its ethico-political response-ability within politics.
如果我们身临其境会怎样?反事实呼吁国际关系参与物质技术制造
国际关系(IR)越来越有兴趣将其实践活动扩展到不同领域:视觉、艺术、美学、图解等。但差距依然存在。尽管人们普遍认识到物质和技术变革在世界政治中引起的政治变革,但国际关系学很少将物质技术实践的形式完全融入其工作中。我们很少在国际关系中使用数字、建筑、计算或其他看似技术性的东西。本文建议我们应该开始这样做,与实践者、应用科学家和技术专家直接合作。具体而言,本文认为,参与物质技术制造有可能:(1)增加我们对政治的基本科学知识;(2)增强我们将政治理论化的能力;以及(3)从根本上扩展我们对政治进行规范和政治干预的方式。为了提出这一论点,本文以一种推测的形式进行了反事实分析,即如果国际关系学者参与了红十字国际委员会为人道主义目的而设计的三种技术的开发,可能会产生什么样的 "不同"。在此过程中,我们表明,将物质技术排除在国际关系实践之外,不仅损害了其作为一个知识领域的活力,也放弃了哈拉维所说的其在政治中的伦理-政治回应能力。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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