Wolffianism and Pietism in eighteenth-century German philosophy

Q1 Arts and Humanities
Simon Grote
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引用次数: 0

Abstract

ABSTRACT Broadly defined as adherence to teachings of Christian Wolff (1679–1754), Wolffianism characterized much of the mainstream of German academic philosophy for at least half the eighteenth century. German Pietism, by contrast, defined in its narrowest sense as a late-seventeenth- and eighteenth-century movement for the renewal of the Lutheran Churches of the Holy Roman Empire, has long figured in the history of German “Enlightenment” philosophy as Wolffianism’s anti-philosophical, religious foil. The conventional portrait of Wolffianism and Pietism as antithetical to one another, which has long structured the historiography of eighteenth-century German philosophy, is by no means implausible, but it has been undermined over the past several decades by a significant and growing body of new research. This essay offers a panoramic survey and critical assessment of the state of the field.
十八世纪德国哲学中的沃尔夫主义和虔诚主义
摘要 广义上的沃尔夫主义是指对克里斯蒂安-沃尔夫(1679-1754 年)学说的信奉,至少在 18 世纪的半个世纪里,沃尔夫主义是德国学术哲学主流的主要特征。相比之下,德国虔信主义(狭义上指 17 世纪晚期和 18 世纪复兴神圣罗马帝国路德教会的运动)长期以来在德国 "启蒙 "哲学史上一直是沃尔夫主义的反哲学和宗教陪衬。长期以来,沃尔夫主义和虔诚主义相互对立的传统形象一直是十八世纪德国哲学史学的结构基础,这绝不是不可信的,但在过去的几十年中,这一传统形象已被越来越多的重要新研究成果所削弱。本文对这一领域的现状进行了全景式的考察和批判性的评估。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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来源期刊
Intellectual History Review
Intellectual History Review Arts and Humanities-History
CiteScore
0.90
自引率
0.00%
发文量
46
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