Teaching with filial piety: a study of the filial piety thought of confucianism

Xueyin Wang, Xiaolei Tian
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Abstract

Abstract: Filial piety is a fundamental moral value in Chinese culture and has played a significant role in Chinese history. Its origins can be traced back to the pre-Qin period, where it developed during the Xia and Shang dynasties, and flourished in the Western Zhou Dynasty. Confucius, the renowned philosopher and educator, first introduced the concept of filial piety in Confucianism. He combined it with the idea of “Ren” and specified the essential elements of filial piety. Mencius, one of Confucius’ most prominent disciples, continued to develop the concept of filial piety by integrating it with other theories such as “the theory of good nature” and “the kingly way politics.” He also introduced the criterion of “unfiliality”, which further enriched the understanding of filial piety. This paper analyzes the evolution and influence of filial piety by examining the thoughts of pre-Qin Confucian scholars. It also discusses the role and significance of filial piety in contemporary society. Given the lack of archaeological evidence, it is important to avoid mentioning the disputed existence of the Xia dynasty in the abstract.
以孝治教:儒家孝道思想研究
摘要:孝是中国文化中的基本道德价值观,在中国历史上发挥了重要作用。其起源可追溯到先秦时期,发展于夏、商两代,兴盛于西周。孔子是著名的哲学家和教育家,他在儒家思想中首次提出了 "孝 "的概念。他将 "孝 "与 "仁 "结合起来,明确提出了 "孝 "的基本要素。孟子是孔子最杰出的弟子之一,他继续发展孝的概念,将其与 "性善论 "和 "王道政治 "等其他理论相结合。他还提出了 "不孝 "的标准,进一步丰富了对孝的理解。本文通过考察先秦儒家学者的思想,分析了孝道的演变和影响。本文还讨论了孝在当代社会中的作用和意义。由于缺乏考古证据,本文在摘要中必须避免提及夏朝是否存在的争议。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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