Revitalizing Polemics Through Exile Testimonio in the Select Poems of Jacinta Kerketta

Dr. L. Santhosh Kumar, Joshy Mathew
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Abstract

Exile Testimonio induces a unique frame of mind, the dynamics of which necessitate close examination. Collective sorrow, displacement, and trauma are preserved in the texts of exile testimonio. They recall the past and use that information to imagine or describe their ideal house. De-territorialization provides communities of exile Testimonio with a wellspring of fresh ideas. Historically, people have associated the idea of home with a certain country or region. The emergence of exile testimonio is a strong indication that the notion of home has expanded beyond its traditional one-dimensional and geographical confines. Members feel they have a duty to work together to protect and improve the places they call home. People in any society will always need to rely on one another to fulfill their various requirements. The issue of land alienation has been made worse by incomplete and unreliable land records in a complete state. Since the tribal people tend to be quite trustworthy in both their informal and formal interactions and since they are often deeply in debt, they are often the ones who alienate their land. Tribes have always been marginalized due to the economic interests of more powerful groups. It is important to keep in mind that tribes are embedded inside Indian society, making the issues of purposefully altering or modernizing Indian society broadly relevant to them as well. Tribes had near-total dominion over Forest Land and its fruitful resources prior to independence.
通过雅辛塔-凯尔凯塔诗选中的流亡证词重振论战
流亡见证》引发了一种独特的心态,有必要对其动态进行仔细研究。流亡证词》的文本中保留了集体的悲伤、流离失所和创伤。他们回忆过去,并利用这些信息来想象或描述他们的理想家园。去领土化为流亡见证社区提供了新思想的源泉。从历史上看,人们将家的概念与某个国家或地区联系在一起。流亡见证会的出现充分说明,"家 "的概念已经超越了传统的单向度和地域限制。成员们认为他们有责任共同努力,保护和改善他们称之为家的地方。在任何社会中,人们总是需要相互依赖来满足自己的各种需求。由于各州的土地记录不完整、不可靠,土地转让问题变得更加严重。由于部落人民在非正式和正式的交往中往往相当讲信用,而且他们往往债台高筑,因此他们往往是土地转让的一方。由于更强大群体的经济利益,部落总是被边缘化。重要的是要牢记,部落植根于印第安社会内部,因此有目的地改变印第安社会或使之现代化的问题也与他们广泛相关。在独立之前,部落几乎完全控制着林地及其富饶的资源。
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