The Nonviolently Violent God: Humanity’s Peace, Divine Violence, and Advent Hope

Kristoff Reese Grosfeld
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Abstract

Peace-talk is incoherent because we do not have one definition of the word “peace.” Everyone has different understandings of this term, and thus we cannot help but selfishly impose our understandings of peace onto someone else’s understandings of peace. With the help of Augustine of Hippo, we underscore this issue through an analysis of disordered desire; in addition, with the help of French theorist René Girard and his theory of mimesis (which very much has an Augustinian flavor in terms of its low theological anthropology), we emphasize how humanity cannot help but disorder even the noblest of endeavors such as just peacemaking. Therefore, this essay argues that humanity’s peace presents a mimetical trap that needs to be broken from above via a divine disruption that is simultaneously violent and nonviolent.
非暴力的上帝:人类的和平、神的暴力和降临节的希望
和平对话之所以不连贯,是因为我们对 "和平 "一词没有统一的定义。每个人对这个词都有不同的理解,因此我们不能不自私地将自己对和平的理解强加于别人对和平的理解。在希波的奥古斯丁的帮助下,我们通过对混乱欲望的分析强调了这一问题;此外,在法国理论家勒内-吉拉尔(René Girard)及其 "模仿"(mimesis)理论(该理论在其低神学人类学方面非常具有奥古斯丁的色彩)的帮助下,我们强调了人类是如何情不自禁地将最崇高的努力(如建立公正的和平)混乱化的。因此,本文认为,人类的和平是一个模仿的陷阱,需要通过同时具有暴力性和非暴力性的神圣破坏从上而下加以打破。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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