A Manual of Zaydī Muʿtazilī Dogmatic Texts from Early Sixth/Twelfth-Century Iran

Hassan Ansari, Ammar Jomah Falahieh Zadeh, Rouhallah Foroughi, Ehsan Mousavi Khalkhali, Sabine Schmidtke
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Abstract

MS Riyadh, Maktabat Malik Fahd al-Waṭaniyya 748 is a multitext volume copied by al-Ḥasan b. Muḥammad b. Aḥmad b. ʿAlī Ibn Abī l-ʿAshīra in 552/1157 in Ṣaʿda. It consists of doctrinal texts by Zaydī and Muʿtazilī authors, invariably Iranian. The codex is the only known extant witness of all but two of the tracts it includes (the exceptions being Ismāʿīl b. ʿAlī b. Ismāʿīl al-Farrazādhī’s K. Taʿlīq al-Tabṣira and Abū ʿAbd Allāh Muḥammad b. al-Ḥasan al-Dāʿī al-Ḥasanī’s K. Ḥaqāʾiq al-aʿrāḍ wa-aḥwālihā wa-sharḥihā), and two of its tracts, K. al-Nasīm fī l-uṣūl by one Abū Jaʿfar and K. Muhaj al-ʿulūm by Muʿādh b. Abī l-Khayr al-Hamadhānī, are not even attested in the relevant biobibliographical sources. This study includes critical editions of the doctrinal tracts included in the majmūʿa as well as an additional tract preserved in a related codex that was apparently also copied by Ibn Abī l-ʿAshīra (MS Milan, Ambrosiana, ar. E 462). The edited tracts include Abū l-Faḍl al-ʿAbbās Ibn Sharwīn’s K. al-Wujūh allatī taʿẓumu ʿalayhā l-ṭāʿāt ʿinda llāh, his K. al-Yāqūta, and his Ḥaqāʾiq al-ashyāʾ, ʿAbd al-Jabbār al-Hamadhānī’s Ḥudūd al-alfāẓ, Ibn al-Dāʿī’s K. Ḥaqāʾiq al-aʿrāḍ wa-aḥwālihā wa-sharḥihā, the extant part of the K. al-Nasīm fī l-uṣūl, K. Muhaj al-ʿulūm, by Muʿādh b. Abī l-Khayr al-Hamadhānī, fragments of two theological summae by unidentified Zaydī scholars, and collections of doctrinal definitions of uncertain authorship.
六世纪初/十二世纪伊朗扎伊迪-穆阿塔齐利教义文本手册
MS Riyadh, Maktabat Malik Fahd al-Waṭaniyya 748 是由 al-Ḥasan b. Muḥammad b. Aḥmad b. ʿAlī Ibn Abī l-ʿAshīra 于 552/1157 年在Ṣaʿdaʿ复制的多文本卷。该手抄本由扎伊德和穆阿塔兹里的教义文本组成,作者无一例外都是伊朗人。该手抄本是所有已知现存小册子的唯一见证,只有两部除外(伊斯玛ʿīl b. ʿAlī b. 伊斯玛ʿīl b. ʿAlī b. 伊斯玛ʿīl b. ʿAlī b. 伊斯玛ʿīlb.Ismāʿīl al-Farrazādhī's K. Taʿlīq al-Tabṣira 和 Abū ʿAbd Allāh Muḥammad b. al-Ḥasan al-Dāʿī al-Ḥasanī's K. Taʿlīq al-Tabṣira.Ḥaqāʾiqal-aʿrāḍwa-aḥwālihā wa-sharḥihā),以及其中的两部小册子,即 Abū Jaʿfar 撰写的《K. al-Nasīm fī l-uṣūl 》和《K. al-Nasīm fī l-uṣūl 》。Abī l-Khayr al-Hamadhānī 所著的《Muhaj al-ʿulūm》甚至都没有在相关的传记资料中得到证实。本研究包括对《majmūʿa》中包含的教义小册子以及保存在相关手抄本中的其他小册子的批判性版本,该手抄本显然也是伊本-阿比-阿希拉抄写的(米兰 MS,Ambrosiana,ar. E 462)。经编辑的小册子包括 Abū l-Faḍl al-ʿAbbās Ibn Sharwīn 的 K. al-Wujūh allatī taʿẓumu ʿalayhā l-ṭāʿāt ʿinda llāh、他的 K. al-Yāqūta,以及他的 K. al-Yāqūta。al-Yāqūta 和他的《Ḥaqāʾiq al-ashyāʾ》、ʿAbd al-Jabbār al-Hamadhānī 的《Ḥudūd al-alāẓ》、Ibn al-Dāʿī 的《K.Ḥaqāʾiq al-aʿrāḍ wa-aḥwālihā wa-sharḥihā,《K. al-Nasīm fī l-uṣūl》的现存部分,Muʿādh b. 的《K. Muhaj al-ʿulūm 》。Abī l-Khayr al-Hamadhānī撰写的《Abī l-Khayr al-Hamadhānī》、身份不明的 Zaydī 学者撰写的两篇神学总论的片段,以及作者不详的教义定义集。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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