MUHAMMAD SA`ID RAMADAN AL-BUTI'S VIEWS OF MAṢLAḤAH OF THE MANDATORY WILL OF AN ADOPTED CHILD

Mahbubi -, Ludfi -
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Abstract

The Compilation of Islamic Law (KHI) regulates mandatory wills for adopted children and adoptive parents, this is stated in article 209 paragraphs (1) and (2). This rule is relatively new when referring to the implementation of mandatory wills implemented in other Islamic countries. In contemporary jurisprudence studies, obligatory wills are only given to heirs who do not receive an inheritance because they are mahjūb by other heirs. The implementation of mandatory wills in Indonesia is considered to involve the mutual benefit of the child and his adoptive parents. Therefore, the focus of this study is to find the suitability of the concept of obligatory wills in KHI with the concept of mashlahah al-Buthi. The type of research used is library research with content analysis, philosophical-hermeneutic and mashlahah approaches. The data collection technique is in the form of documentation through inventory, classification and data evaluation. The results of this research state that mandatory wills in the KHI are only given to adopted children and adoptive parents. This legal formulation is the result of the ijtihad of Indonesian ulama' which aims for the common good. The concept of mashlahah al-Buthi is mashlahah which tries to take the middle path in accordance with what is intended by Syāri', so that giving obligatory wills to adopted children is a real benefit.
穆罕默德-赛义德-拉马丹-布提对养子强制遗嘱的看法
伊斯兰法律汇编》(KHI)第 209 条第(1)和(2)款规定了被收养儿童和养父母的强制遗嘱。与其他伊斯兰国家实施的强制遗嘱相比,这一规定相对较新。在当代法学研究中,强制性遗嘱仅适用于因被其他继承人 "麻朱 "而未获得遗产的继承人。在印度尼西亚,强制遗嘱的执行被认为涉及到儿童及其养父母的共同利益。因此,本研究的重点是找出 KHI 中强制性遗嘱的概念与 mashlahah al-Buthi 概念的适合性。研究类型为图书馆研究,采用内容分析、哲学-神学和 mashlahah 方法。数据收集技术是通过清点、分类和数据评估,以文献形式进行的。研究结果表明,《韩国人权法案》中的强制遗嘱只赋予被收养的儿童和养父母。这一法律规定是印尼乌里玛 "伊斯兰教律法"(ijtihad)的结果,旨在实现共同利益。mashlahah al-Buthi 的概念是 mashlahah,它试图按照 Syāri' 的意图走中间道路,因此,将强制遗嘱赋予养子女是一种真正的福利。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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