KITSCH, AS AN AESTHETIC CATEGORY IN POSTMODERN ART

Orçun Çadirci
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Abstract

This essay aims to bring the artistic scale of kitsch3 that expands from the common to the interdisciplinary, even to hyper-realism, up for discussion by analyzing the kitsch phenomenon, which may be positioned as the aesthetic equivalent of the productions of the continuous culture in the postmodern environment. Yet today’s art, which is confronted with a kind of zeitgeist that has spread to all styles from easily consumable to elitist art, is under the influence of a perception management that dominates almost all daily reality with the guise of cultural management. The aesthetics defined by Baumgarten in 18th century. After that it reshapes according to spirit of time, as late-capitalist order, which exhausted modernism and connected the world, took for granted intricate identity that contains both deep-rooted tradition and contemporary.   Kitsch, which classified as banal by Greenberg in 1960s, was tried to be excluded from field of art through Baudrillard's rating of bad, worse, kitsch in 1980s, but the style that Nerdrum glorified with definition of new old masters shifted the discussion from matter of taste to intellectual concern’s field, thus question of quality has become invisible. Kitsch, which has been released in increasingly hybridizing Contemporary Art environment, has spread to many cultural and artistic fields, and today it has almost turned into an aesthetic category.
媚俗,作为后现代艺术的一个美学范畴
本文旨在通过对 "媚俗 "现象的分析,对 "媚俗 "3 的艺术尺度进行讨论。"媚俗 "可被定位为后现代环境中连续文化产品的美学等价物。然而,今天的艺术面临着一种从易于消费的艺术到精英艺术的各种风格的时代思潮,它受到一种以文化管理为幌子的观念管理的影响,这种观念管理几乎主宰了所有的日常现实。鲍姆加通(Baumgarten)在 18 世纪定义了美学。在此之后,它根据时代精神进行了重塑,因为晚期资本主义秩序耗尽了现代主义并连接了世界,理所当然地形成了包含根深蒂固的传统和当代的复杂身份。20 世纪 60 年代被格林伯格归为庸俗的 "媚俗"(Kitsch),在 20 世纪 80 年代被鲍德里亚(Baudrillard)评为 "糟糕"、"更糟糕"、"媚俗"(Kitsch),试图将其排除在艺术领域之外,但纳德鲁姆(Nerdrum)以新旧大师的定义来美化的风格,将讨论从品味问题转移到了知识分子关注的领域,从而使质量问题变得无影无踪。在当代艺术日益混杂的环境中产生的 "媚俗 "已经蔓延到许多文化和艺术领域,如今几乎成为一种美学范畴。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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