Lament, Liturgy, and the Shape of Theological Repentance: A Response to Anthony Reddie

IF 0.3 3区 哲学 0 RELIGION
Sarah Shin
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引用次数: 0

Abstract

In this reflection, I respond to Anthony Reddie's reflections and assertions about the sacramentality of black flesh in a world shaped by white supremacy. I locate myself as Korean American and refer to my experience of ministering to university students during the rise of Black Lives Matter in the US. Instead of offering cognate claims for the sacramentality of Asian flesh, I ask what theological repentance should look like in light of the historical profaning of the black body. Using the work of two black American artists, jazz musician Robert Glasper and painter Titus Kaphar, I offer beginning reflections on how our liturgies and practices need to change as part of theological repentance—including lament.
哀歌、礼仪与神学忏悔的形式:对安东尼-雷迪的回应
在这篇思考中,我回应了安东尼-雷迪(Anthony Reddie)关于黑人肉体在白人至上的世界中的神圣性的思考和论断。我将自己定位为美籍韩裔,并提及我在美国 "黑人生命至上 "运动兴起期间向大学生传道的经历。与其说我为亚裔肉体的圣洁性提出了相同的主张,不如说我提出了一个问题:鉴于历史上对黑人肉体的亵渎,神学上的忏悔应该是什么样的?通过两位美国黑人艺术家--爵士音乐家罗伯特-格拉斯珀(Robert Glasper)和画家提图斯-卡帕尔(Titus Kaphar)--的作品,我开始思考作为神学忏悔--包括哀悼--的一部分,我们的礼仪和实践需要如何改变。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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CiteScore
0.60
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发文量
89
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