Including Transgender Identities in Natural Law

Kurt M Blankschaen
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Abstract

There is an emerging consensus within Natural Law that explains transgender identity as an “embodied misunderstanding.” The basic line of argument is that our sexual identity as male or female refers to our possible reproductive roles of begetting or conceiving. Since these two possibilities are determined early on by the presence or absence of a Y chromosome, our sexual identity cannot be changed or reassigned. I develop an argument from analogy, comparing gender and language, to show that this consensus is premature. Language and gender imbue our body with further social meaning and so, I conclude, that just as we can learn multiple languages, so too can we learn multiple genders. Since language and gender each constitutively contribute to our wellbeing as a “second nature,” I argue against this consensus to show that the reason people who are transgender struggle to flourish is not because of a “troubled trans psyche,” but because there are conceptual, interpersonal, and institutional obstacles stacked against them.
将跨性别身份纳入自然法
自然法》中正在形成一种共识,将变性人身份解释为一种 "体现的误解"。其基本论点是,我们作为男性或女性的性身份指的是我们可能扮演的生育或怀孕角色。由于这两种可能性很早就由 Y 染色体的有无来决定,因此我们的性身份是无法改变或重新分配的。我将性别与语言进行类比论证,以说明这一共识为时尚早。语言和性别为我们的身体赋予了更多的社会意义,因此,我的结论是,正如我们可以学习多种语言一样,我们也可以学习多种性别。既然语言和性别都作为 "第二本性 "为我们的福祉做出了贡献,我便反驳了这一共识,指出变性人之所以难以发展壮大,并不是因为 "变性人的心理有问题",而是因为在概念、人际关系和制度上都存在着对他们不利的障碍。
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