Subjective Facts about Consciousness

Martin A. Lipman
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Abstract

The starting point of this paper is the thought that the phenomenal appearances that accompany mental states are somehow only there, or only real, from the standpoint of the subject of those mental states. The world differs across subjects in terms of which appearances obtain. Not only are subjects standpoints across which the world varies, subjects are standpoints that we can moreover ‘adopt’ in our own theorizing about the world (or stand back from). The picture that is suggested by these claims has an appeal but is at the same time obscure and stands in need of regimentation. This paper explores and motivates a metaphysical account of what it is for subjects to be standpoints, what it is to adopt standpoints in our representations and, most importantly, how these notions might help us better understand the subjective character of conscious mental states. Some well-known observations by Thomas Nagel serve as starting points and the paper concludes by revisiting Nagel’s argument for the inevitable incompleteness of objective accounts of mental states, which will be reframed in terms of the central commitments of the proposed framework.
关于意识的主观事实
本文的出发点是,从心理状态主体的角度来看,伴随心理状态出现的现象表象在某种程度上是唯一存在的,或者说是唯一真实的。不同的主体所看到的世界是不同的。主体不仅是世界因主体而异的立场,而且是我们在对世界进行理论化时可以 "采用"(或回避)的立场。这些主张所描绘的图景具有吸引力,但同时也很模糊,需要加以规范。本文从形而上学的角度探讨并激发我们思考主体的立场是什么、在我们的表征中采用立场是什么,以及最重要的是,这些概念如何帮助我们更好地理解有意识心理状态的主观特征。本文以托马斯-纳格尔(Thomas Nagel)的一些著名观点为出发点,最后重温了纳格尔关于精神状态的客观描述不可避免地具有不完整性的论点,并将根据所提议框架的核心承诺来重构这一论点。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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