Individuating Powers: On the Regress/Circularity Individuation Arguments against Bird’s Dispositional Monism

L. Azzano
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Abstract

According to Bird’s Naïve Dispositional Monism, all properties are powers, and are individuated by their manifestations. Lowe has famously challenged the position with an individuation regress or circularity argument. Bird has then offered a structuralist side-step in the form of Structuralist Dispositional Monism, according to which powers are individuated through the unique position they occupy in an asymmetric power-structure. However, Structuralist Dispositional Monism has been argued to be just as problematic as Naïve Dispositional Monism, if not more so.I argue that the debate is severely flawed to the extent that it relies on Lowe’s standard characterization of metaphysical individuation as a binary relation between objects. I will argue against this characterization in favor of a different one, either as a standard or sui generis explanatory relation of individuality facts. In the former case, Naïve Dispositional Monism is clear of all charges previously raised against it; whereas in the latter case, Structuralist Dispositional Monism works just fine; Structuralist Dispositional Monism may ultimately be argued to the be the superior option. Either way, the status of Dispositional Monism, vis à vis individuation circularities, is not as compromised as some have claimed—and Lowe’s intended way out (viz., allow for some non-power to eventually break the circularity) loses much of its appeal.
个体化的力量:论回归/循环个体化论证,反对伯德的处置一元论
根据伯德的 "天真命题一元论"(Naïve Dispositional Monism),所有属性都是权力,并通过其表现形式被个体化。罗威曾以 "个别化回归 "或 "循环论证 "对这一立场提出过著名的质疑。伯德则从结构主义角度提出了 "结构主义处分一元论"(Structuralist Dispositional Monism),认为权力是通过其在非对称权力结构中所处的独特位置而被个体化的。然而,结构主义处分一元论被认为与新派处分一元论一样存在问题,甚至问题更多。我认为,这场辩论存在严重缺陷,因为它依赖于洛维将形而上学的个体化描述为对象之间的二元关系。我将反驳这种描述,转而支持另一种描述,即个体性事实的标准解释关系或自成一类的解释关系。在前一种情况下,"天真的处分一元论"(Naïve Dispositional Monism)可以洗脱之前对它提出的所有指控;而在后一种情况下,"结构主义处分一元论"(Structuralist Dispositional Monism)则可以正常运作;结构主义处分一元论最终可能被认为是更优越的选择。无论如何,面对个体化的循环性,处分一元论的地位并不像某些人所说的那样受到损害,而洛威所希望的出路(即允许某种非权力最终打破循环性)也失去了很大的吸引力。
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