Die Totenmaske als Medium der kleinen Form

Claudia Öhlschläger
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Abstract

Abstract The following article examines feuilletonistic texts and short prose in which death is treated as the incommensurable. These small pieces appeared in scattered places and explored symbolic behavior and thus the historical point of view taken towards the dead and the past. In these 1920s texts, my article discusses memorial functions shaped by nationalistic and masculinist codes. The cult surrounding the dead-mask plays a central role here. My readings show that it is precisely the small modernist form in its brevity, scarcity, and ephemerality, that takes on an archival function and, in the age of the masses, goes beyond commemorating the »individual spirit« (Hofmannsthal). In conclusion my article will contrast the 1920s pieces with 21st century essayistic short prose by Durs Grünbein und Mary Ruefle. When these contemporary authors address dead-masks or death cults, they critically question idealism, or, as in the case of Mary Ruefle, heighten it with an almost intimate gesture into the uncanny and grotesque.
死亡面具作为一种小型形式的媒介
摘要 下文探讨了将死亡视为不可比拟的寓言文本和短篇散文。这些小品散见于各处,探讨了象征性行为,进而探讨了对死者和过去的历史观。在这些 20 世纪 20 年代的文本中,我的文章讨论了民族主义和男性主义准则所塑造的纪念功能。围绕死者面具的崇拜在其中扮演了核心角色。我的解读表明,正是现代主义的小型形式以其简洁、稀缺和短暂的特点承担了存档的功能,并在大众时代超越了对 "个人精神"(霍夫曼斯塔尔语)的纪念。最后,我的文章将把 20 世纪 20 年代的作品与 21 世纪 Durs Grünbein 和 Mary Ruefle 的随笔式短篇散文进行对比。这些当代作家在论述死亡面具或死亡崇拜时,对理想主义提出了批判性的质疑,或者像玛丽-鲁夫勒那样,以一种近乎亲密的姿态将理想主义推向不可思议和怪诞的境地。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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