The messenger-boukolos in Euripide’s Iphigenia in Tauris and Bacchae

Humanitas Pub Date : 2023-11-22 DOI:10.14195/2183-1718_82_1
Sara Troiani
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Abstract

The article aims to present an analysis of the scenes of the messengers-boukoloi in Euripides’ Iphigenia in Tauris (238-339) and Bacchae (660-774), highlighting, in the respective narratives and thanks to the comparison with other literary sources, similarities that could represent peculiar traits of a supposed stock character: 1. Alongside a description of the boukolos as a naive and highly suggestible man, exists an opposite characterization, which depicts the cowherd as a cunning and deceitful individual; 2. The facts narrated appear strange and unusual from the point of view of the narrators; 3. Both narratives report the description of the attack on cattle carried out by human beings, respectively Orestes and the Theban bacchants, made insane by divine possession. In the scene of the herd massacre, particularly, Orestes and the maenads are described as leon (IT 297) and kynes (Ba. 731), two animals traditionally linked to pastoral imaginary; however, their behaviour is unusual, further emphasizing the extraordinary nature of the events that the two boukoloi witnessed.
欧里庇得《陶利斯的伊菲涅亚》和《巴卡》中的信使--布科洛斯
本文旨在分析欧里庇得斯的《陶里斯的伊菲革涅亚》(238-339)和《酒神》(660-774)中牛郎织女的场面,通过与其他文学资料的比较,突出各自叙事中可能代表假定人物特殊性的相似之处:1.牛郎织女是一个天真烂漫、极易受人暗示的人。2. 从叙述者的角度来看,所叙述的事实显得奇怪而不寻常;3. 两段叙述都描述了人对牛群的攻击,分别是奥瑞斯忒斯和忒拜的巴坎人,他们被神灵附体而变得疯狂。特别是在屠杀牛群的场景中,俄瑞斯忒斯和女祭司被描述为 leon(IT 297)和 kynes(Ba. 731),这两种动物传统上与田园想象有关;然而,他们的行为却不同寻常,这进一步强调了这两个布科洛里人目睹的事件的非凡性。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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