Pyrrho's Path and the Equanimous Life

Humanitas Pub Date : 2023-11-22 DOI:10.14195/2183-1718_82_2
Daniel Pellerin
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Abstract

The shadowy figure of Pyrrho has been intriguing modern scholars ever since the outlines of his thought were rediscovered in the sixteenth century, most notably by Michel de Montaigne. The academic approach to the Pyrrhonian legacy has been complicated, however, not only by the difficulties of reconstructing Pyrrho’s philosophy from particularly fragmentary evidence, but also by the fact that it was not conceived as an academic exercise, but rather as a practical guide to life—or as a Taoist or Buddhist might put it, a Way or Path. The analogies with Eastern teachings should not be taken too far, of course, as if Pyrrho had been literally a Buddhist, let alone a practitioner of Zen; but the parallels are still helpful for “untangling the tangle” and making more vivid and credible a philosophical way of life that was by no means dull and disengaged, as it has sometimes been understood, but on the contrary, loving and joyfully equanimous.
皮尔洛之路与平等人生
自 16 世纪米歇尔-德-蒙田(Michel de Montaigne)重新发现皮尔士思想的轮廓以来,皮尔士这个模糊的人物就一直吸引着现代学者。然而,学术界研究皮尔士哲学遗产的方法一直很复杂,这不仅是因为从特别零碎的证据中重建皮尔士哲学的困难,而且还因为皮尔士哲学并不是作为一种学术活动,而是作为一种实用的生活指南,或者用道家或佛家的话来说,是一种 "道 "或 "路径"。当然,与东方教义的类比不应太过分,就好像皮尔洛真的是一位佛教徒,更不用说是禅宗的修行者了;但这些类比仍然有助于 "解开纠结",使哲学的生活方式更加生动可信,而这种生活方式绝不像人们有时理解的那样枯燥乏味、脱离现实,相反,它充满了爱和快乐的平和心态。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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