Konsep Hak Asasi Manusia dalam Beragama Perspektif Al-Quran: Analisis Surah Al-Baqarah Ayat 256 Penafsiran Wahbah Az-Zuhaili dalam Tafsir Al-Munir

AHKAM Pub Date : 2023-11-23 DOI:10.58578/ahkam.v2i4.2127
A. Halim, Abu Sahrin, Febri Ardiansyah
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Abstract

This research aims to analyze the construction of the interpretation of Wahbah al-Zuhaili in the Al-Qur'an surah Al-Baqarah verse 256 related to human rights in religion. And the implementation of the concept of religious freedom in the present. The method used in this research is a qualitative method with the type of library research. This research will use a Sociology of Religion approach which seeks to explore more deeply how to understand socio-religious phenomena in social life currently faced, namely related to Human Rights in Religion. The research results show that Imam Wahbah al-Zuhaili's interpretation in interpreting Surah Al-Baqarah Verse 256 regarding freedom of religion has a very clear explanation, namely that it is not permissible for anyone to force someone to adhere to the Islamic religion. In terms of interpreting these verses on freedom of religion, Sheikh Wahbah Az-Zuhaili tends to use the method of interpreting verses bil verses, namely interpreting one verse with another verse of the Qur'an. Freedom of religion in the Indonesian context is actually legally and formally guaranteed by The 1945 Constitution, especially articles 28E, 28I, and 29. Restrictions on freedom can only be carried out through law as regulated in Article 28J of the 1945 Constitution. Law Number 39 of 1999 concerning Human Rights also regulates human rights and basic human obligations. Article 22 of Law Number 39 of 1999. However, the facts on the ground are that actions and actions are often found that lead to restrictions and closing down religious freedom. Among several factors that cause anti-religious freedom are high levels of intolerance, radicalism and violence.
从《古兰经》角度看宗教中的人权概念:拜加拉经》第 256 节分析 瓦赫巴-阿兹-祖海利在《穆尼尔教法》中的诠释
本研究旨在分析 Wahbah al-Zuhaili 对《古兰经》中与宗教人权有关的第 256 节经文的解释。以及宗教自由概念在当前的实施情况。本研究采用的方法是图书馆研究类型的定性方法。本研究将采用宗教社会学方法,旨在更深入地探讨如何理解当前社会生活中面临的社会宗教现象,即与宗教中的人权有关的现象。研究结果表明,伊玛目瓦赫巴-朱海利在解释《拜加拉经》第 256 节有关宗教自由的经文时有一个非常明确的解释,即不允许任何人强迫他人信奉伊斯兰教。在解释这些有关宗教自由的经文时,谢赫-瓦赫巴-阿兹-祖海里(Sheikh Wahbah Az-Zuhaili)倾向于使用 "经文之二 "的解释方法,即用《古兰经》中的一节经文解释另一节经文。在印尼,宗教自由实际上受到 1945 年《宪法》,特别是第 28E、28I 和 29 条的法律和正式保障。对自由的限制只能通过 1945 年《宪法》第 28J 条规定的法律来实施。1999 年关于人权的第 39 号法律也对人权和人的基本义务做出了规定。1999 年第 39 号法律第 22 条。然而,实际情况是,导致限制和关闭宗教自由的行为和行动时有发生。在导致反宗教自由的几个因素中,不容忍、激进主义和暴力的程度很高。
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