Kekudusan dan Kemurnian:

Duma Indah Sinaga
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Abstract

This paper seeks to analyze two integration strategies of the Israelites with other nation in two post-exilic priestly traditions, namely Leviticus 19 and Ezra 6. In this integration effort, Leviticus 19 uses the theme of holiness while Ezra 6 uses the theme of purity. This paper will show that although these are mutually supportive and not contradictory terms, there are extreme differences in usage in Leviticus 19 and Ezra 6. This extreme usage leads to a very different nature of integration between Leviticus 19 and Ezra 6. Leviticus 19 promotes ethically-based integration, while Ezra 6 promotes cult-based integration. This fundamental difference at the same time indicates a change or development of thought in the priestly tradition. Using a literature based qualitative research, this paper will show two integration strategies in the two post-exilic priestly tradition.
圣洁与纯净
本文试图分析以色列人与其他民族在两个出埃及后祭司传统(即《利未记》第 19 章和《以斯拉记》第 6 章)中的两种融合策略。在这一融合过程中,《利未记》第 19 章以圣洁为主题,而《以斯拉记》第 6 章则以纯洁为主题。本文将说明,尽管这两个词相互支持,并不矛盾,但《利未记》第 19 章和《以斯拉记》第 6 章在用法上存在着极端的差异。这种极端的用法导致了《利未记》第 19 章和《以斯拉记》第 6 章在整合性质上的截然不同。利未记 19 章提倡以伦理为基础的融合,而以斯拉记 6 章则提倡以崇拜为基础的融合。这种根本性的差异同时也表明了祭司传统思想的变化或发展。本文将通过基于文献的定性研究,展示埃克西勒时代后两个祭司传统中的两种融合策略。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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