1644-1646 yıllara ait Tuzla Siciline gör İzvornik Sancağındaki Tuzla / Memlehateyn vakıfları

Nihad Dostovi̇c
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Abstract

This paper provides study of waqf records in Sidjil of Memleḥateyn kadı / judge in Sanjak of İzvornik. It is one of the rare archival sources of 17th century for Sanjak of Izvornik, at the time in Eyalet of Bosnia, and the whole north-eastern part of today’s Bosnia and Herzegovina, which was preserved until today. Documents regarding waqfs were recorded covering Hijri zears 1053-56, that is to say 1643-46 according to the contemporary Gregorian calendar. Today most of the Sidjil is hosted in Gazi Husrev Bey Library in Sarajevo as part of Osman Asaf-ef. Sokolović’ bequest. This study of waqf aims to provide better understanding of a role that waqf had as an institution in Ottoman provincial hinterland. This Ottoman hinterland seems to be in decline when compared with some frontier centres, like the Ottoman Buda. In this study we see how waqfs were equally important as a source of cash for economic, cultural social and other activities both in urban as well as in rural areas. Hence the focuses of economic activities were in bigger centres. Besides being source of cash the records from Sidjil show how being employed in a certain waqf also meant a prestige in society at the local level. Therefore, it can be concluded that waqfs were invisible hand or a medium of Ottoman State through which people of different background at various levels could achieve their aims or provide material source for economic and social activities.
根据 1644-1646 年图兹拉登记册,伊兹沃尔尼克桑贾克的图兹拉/梅姆莱哈廷地基
本文对伊兹沃尔尼克 Sanjak 的 Memleḥateyn kadı / 法官 Sidjil 中的宗教基金记录进行了研究。它是 17 世纪伊兹沃尔尼克桑贾克(当时位于波斯尼亚的埃亚莱特,以及今天波斯尼亚和黑塞哥维那的整个东北部地区)罕见的档案资料之一,保存至今。有关宗教基金的文件记录涵盖希吉里历 1053-56 年,即根据当代格里高利历 1643-46 年。如今,大部分 Sidjil 保存在萨拉热窝的 Gazi Husrev Bey 图书馆,是奥斯曼-阿萨夫-埃夫(Osman Asaf-ef)的一部分。索科洛维奇遗赠的一部分。这项关于宗教基金的研究旨在让人们更好地了解宗教基金作为一个机构在奥斯曼帝国腹地所发挥的作用。与一些边疆中心(如奥斯曼帝国的布达)相比,奥斯曼帝国的腹地似乎正在衰落。在这项研究中,我们看到宗教基金作为经济、文化、社会和其他活动的现金来源,在城市和农村地区都同样重要。因此,经济活动主要集中在较大的中心。西吉尔的记录显示,除了作为现金来源外,受雇于某个宗教基金还意味着在当地社会中的声望。因此,可以得出这样的结论:宗教基金是奥斯曼帝国的无形之手或媒介,通过它,不同背景、不同层次的人们可以实现他们的目标,或为经济和社会活动提供物质来源。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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