African and Western Concepts of Spirituality and the Transcendence of God: A Case Study of Sub-Sahara African Christians in Finland

Jean Nubaha Banyanga
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Abstract

Purpose: Through evangelism and missionary activities, Western Christian spirituality influences the lives of many people, both individually and collectively, and in many cultures around the world including the Sub-Sahara African region. This article aims to examine spirituality and the various ways in which to recognize it from the perspectives of both Sub-Sahara African and Western concepts. It also examines the secularization of Finnish churches and how this shapes the spirituality of Christians originating from Sub-Saharan Africa living in Finland. Methodology: The argument is presented through an analysis of existing literature and documents on the matter. Findings: The findings show that secularization had negative consequence to many churches in the Western countries. Consequently, Sub-Sahara African Christians are setting up their own ecclesiastic congregations in many cities of Finland. Unique Contribution to Theory, Policy and Practice: It is therefore important for individuals to belong to groups where the numbers share visible characteristics, values, and convictions.
非洲和西方的精神信仰观念与上帝的超越性:芬兰撒哈拉以南非洲基督徒个案研究
目的:通过传福音和传教活动,西方基督教灵修影响着包括撒哈拉以南非洲地区在内的世界各地许多文化中许多人的个人和集体生活。本文旨在从撒哈拉以南非洲地区和西方概念的角度研究灵性和认识灵性的各种方法。文章还探讨了芬兰教会的世俗化问题,以及这如何影响了生活在芬兰的撒哈拉以南非洲基督徒的灵性。 研究方法:通过分析有关这一问题的现有文献和文件提出论点。 研究结果:研究结果表明,世俗化对西方国家的许多教会产生了负面影响。因此,撒哈拉以南非洲的基督徒正在芬兰的许多城市建立自己的教会。 对理论、政策和实践的独特贡献:因此,对于个人而言,隶属于人数上具有共同特征、价值观和信念的群体是非常重要的。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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