The politics of eco-anxiety: Anthropocene dread from depoliticisation to repoliticisation

J. Davidson
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Abstract

Eco-anxiety has become increasingly widespread in recent years. Many people are suffering from intense feelings of distress in the face of the horrors of life in the Anthropocene. This article explores the political implications of eco-anxiety. For some commentators, eco-anxiety contributes to the depoliticisation of the climate crisis. It produces fearful subjects who are unable to discern alternative socioenvironmental pathways and distracts attention from the structural forces contributing to the unfolding ecological catastrophe. I contend that this critique of eco-anxiety is mistaken. It is argued that eco-anxiety has the potential to heighten political consciousness on the climate crisis. Drawing on Jean-Paul Sartre’s account of anguish and Karl Marx’s account of alienation, I suggest that eco-anxiety, first, highlights the contingency of political life in the Anthropocene by demonstrating the variety of possible climate futures and, second, articulates a longing for a collective subject that can exercise effective political agency.
生态焦虑的政治:人类世恐惧从去政治化到再政治化
近年来,生态焦虑症越来越普遍。面对 "人类世 "的恐怖生活,许多人都感到了强烈的焦虑。本文探讨了生态焦虑的政治影响。在一些评论家看来,生态焦虑导致了气候危机的非政治化。它产生了无法辨别其他社会环境途径的恐惧主体,并分散了人们对造成生态灾难的结构性力量的关注。我认为,这种对生态焦虑的批判是错误的。我认为,生态焦虑有可能提高人们对气候危机的政治意识。借鉴让-保罗-萨特(Jean-Paul Sartre)关于痛苦的论述和卡尔-马克思(Karl Marx)关于异化的论述,我认为生态焦虑首先通过展示各种可能的气候未来,突出了人类世政治生活的偶然性;其次,它表达了人们对能够行使有效政治权力的集体主体的渴望。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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