Instrumental Tort Law: Moral Technology or the Promise of a More Advanced Normative Underpinning?

Rob Schwitters
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Abstract

Abstract In recent decades, tort law, and the theory on which it is based, have been the subject of intense debate. These debates focus on the underlying rationale of tort law and reflect tensions between instrumental and non-instrumental perspectives. Instrumental perspectives cover a wide variety of approaches in which tort law is seen as a tool to realise social aims. It can be recognised in the theories of legal economists, such as Posner, who emphasise deterrence, but also in the theories of those who consider it to be an instrument to realise compensation or to contribute to distributive justice. The non-instrumental perspective reflects the concerns of those who consider tort law to be based on individual autonomy and liberty. Some advocates of this perspective adopt a straightforward anti-instrumental position. Weinrib and Beever for instance, object to tort law being used as an instrument to realise collective aims. An instrumental approach would make individuals – either the injurers or the victims – the servants of collective aims, whereas tort law should instead protect individual freedom in the face of community needs.These non-instrumental theories and their individualistic interpretation of liability are unrealistic in a society where people are embedded in wide networks of interdependency, in which risks are often anticipated and deliberately accepted as socially desirable, and in which insurance and its accompanying rationale of actuarial justice play a prominent role.Nevertheless, the issue I seek to address in this paper is whether the principle of corrective justice might not embody some important values that can be used to counter some problematic aspects of an instrumental approach. Based on an awareness that the concept of corrective justice as a whole is no longer realistic in today’s society and building on Habermas’ theory of communicative action, I will sketch the contours of an alternative underpinning for tort law that better reflects current social realities, while at the same time taking some normative reservations held by advocates of corrective justice against instrumentalism into account.
工具性侵权法:道德技术还是更先进的规范基础?
摘要 近几十年来,侵权法及其所依据的理论一直是激烈辩论的主题。这些争论的焦点是侵权法的基本原理,反映了工具性观点和非工具性观点之间的紧张关系。工具性观点涵盖了各种各样的方法,其中侵权法被视为实现社会目标的工具。在强调威慑的法律经济学家(如波斯纳)的理论中,以及在认为侵权法是实现赔偿或促进分配正义的工具的理论中,都可以看到这种观点。非工具性观点反映了那些认为侵权法以个人自主和自由为基础的人所关注的问题。这一观点的一些倡导者直接采取了反工具论的立场。例如,Weinrib 和 Beever 反对将侵权法用作实现集体目的的工具。这些非工具性的理论及其对责任的个人主义解释在一个社会中是不现实的,在这个社会中,人们被嵌入到广泛的相互依赖的网络中,风险往往是可以预见的,并被有意地接受为社会所需要的,保险及其所伴随的精算正义的原理在这个社会中发挥着突出的作用。尽管如此,我在本文中想要探讨的问题是,矫正性正义原则是否体现了一些重要的价值,可以用来抵制工具性方法的某些问题。基于纠正性正义的整体概念在当今社会已不再现实的认识,并以哈贝马斯的交往行动理论为基础,我将勾勒出侵权法的替代性基础的轮廓,以更好地反映当前的社会现实,同时考虑到纠正性正义的倡导者对工具主义所持的一些规范性保留意见。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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