Jesus and the New Creation: A New Testament Biblical Theological Perspective on Creation Care

IF 0.1 Q4 SOCIAL SCIENCES, INTERDISCIPLINARY
Corin Mihăilă
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Abstract

Creation is not what it was intended by God to be. It has been suffering the effects of the curse over humankind. Yet, God has not abandoned his plan for his creation to make it glorify him, but sent his Son into creation in order to redeem it. This article seeks to explain Jesus’ central role in inaugurating and consummating the renewal of rebellious creation. We see the first signs of redemption in Jesus’ victory over Satan in the wilderness temptation, in his authority over the rebellious nature, and supremely on the cross. His departure from earth meant that the second stage of consummation will follow later. Thus, Paul explains in what ways reconciliation of all things to God have an “already” dimension and a “not yet” one. Presently, redemption through Jesus’ death and resurrection is limited to spiritual salvation, but it anticipates the physical redemption of the human bodies and the material redemption of the natural world. At Jesus’ return, “all things will be made new,” meaning not a replacement of the first creation but a renewal of it. This biblical understanding of the new creation, that Jesus first inaugurated but will eventually consummate, shows that creation has value to God and therefore should have value to those who love God and their neighbor.
耶稣与新创造从《新约圣经》神学视角看创造关怀
造物并不是上帝想要的样子。它一直遭受着人类诅咒的影响。然而,上帝并没有放弃他对造物的计划,让它荣耀他,而是派他的儿子进入造物,以救赎它。本文试图解释耶稣在开启和完成悖逆造物的复兴中的核心作用。我们从耶稣在旷野的试探中战胜撒旦,在他的权威中战胜悖逆的本性,以及在十字架上看到了救赎的最初迹象。他离开人间意味着第二阶段的圆满将在以后到来。因此,保罗解释了万物与上帝和好的方式有 "已经 "和 "尚未 "之分。目前,通过耶稣的死和复活实现的救赎仅限于灵性上的救赎,但它预示着人类肉体上的救赎和自然界物质上的救赎。耶稣再来时,"万物都将焕然一新",这意味着不是取代最初的创造,而是更新它。圣经》对新创造的这种理解表明,创造对上帝有价值,因此对爱上帝和邻舍的人也应该有价值。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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来源期刊
Dialogo
Dialogo SOCIAL SCIENCES, INTERDISCIPLINARY-
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审稿时长
26 weeks
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