Creation, Sin, and Israel: An Old Testament Biblical Theological Perspective on Creation Care

IF 0.1 Q4 SOCIAL SCIENCES, INTERDISCIPLINARY
Corin Mihăilă
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引用次数: 0

Abstract

Creation groans from humankind’s fall into sin and the curse placed on it, and from humankind’s mistreatment of it, contrary to what God envisioned when he brought the universe into existence. This article seeks to show that God intended a harmony in his creation between humans and nonhumans right from the beginning. Even when sin brough chaos into God’s good creation, God continued to work towards bringing creation to its intended purposes. Thus, God chose Israel and the Promised Land to do with them what he desired for the whole creation. When history repeated itself and Israel went into exile, God announced the renewal of creation. This plan that God has had all along for his creation betrays a particular value he attributes to it. It is only natural that we, as stewards of creation, be equally interested in the protection of God’s creation.
创造、罪恶与以色列从《旧约圣经》神学视角看创造关怀
人类堕入罪中,受到诅咒,人类虐待造物,造物因此而呻吟,这与上帝创造宇宙时的设想背道而驰。本文试图说明,上帝从一开始就希望在他的创造物中实现人类和非人类之间的和谐。即使罪恶给上帝美好的创造带来了混乱,上帝仍在继续努力,使创造达到预期的目的。因此,上帝选择了以色列和应许之地,以实现他对整个造物的期望。当历史重演,以色列流亡国外时,上帝宣布了造物的更新。上帝对其创造物的这一计划一直以来都彰显着他赋予创造物的特殊价值。作为受造物的管理者,我们同样关心保护上帝的受造物,这是理所当然的。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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来源期刊
Dialogo
Dialogo SOCIAL SCIENCES, INTERDISCIPLINARY-
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26 weeks
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