{"title":"The concept of religious authority and power of the monarch in Shang Dynasty","authors":"Han Xing","doi":"10.37819/ijsws.25.1762","DOIUrl":null,"url":null,"abstract":"The Shang Dynasty people practiced theocentrism, Valuing Sacrifices and serving ghosts,and everything had to be predicted through divination. There are many deities in the Shang Dynasty, including three major systems: heavenly gods, earthly spirits, and human ghosts. Di has the greatest authority and is the ruler of nature. He has the characteristics of being extraordinary, not being influenced by human will, and is the supreme god in the belief world of the Shang Dynasty people. He is integrated with the ancestors of the Shang kings. The original meaning of Di was the ancestor and the god of reproduction of all things in the universe, which was very similar to the Western concept of 'God' as the creator. In the religious belief system of the Shang Dynasty, people did not directly offer sacrifices to the heavenly gods, and every request must be achieved through the intermediary of the ancestral ghosts. After the death of the Shang kings, they were all honored as Di, which led to the formation of the \"combination of sorcerers and kings\" and the \"the unification of politics and religion\" system in the late Shang Dynasty. In the late Shang Dynasty, a trinity structure of Di, Ancestral Spirit, and Kings was formed,which dominated the heavens and earth jointly, completed the integration of theocracy and kingship, and the combination of supreme god and extreme authoritarianism, formed a political ideological system of Religious indoctrination, had an important impact on later Chinese history and is worthy of our in-depth study.","PeriodicalId":41113,"journal":{"name":"International Journal of Sino-Western Studies","volume":"65 1","pages":""},"PeriodicalIF":0.1000,"publicationDate":"2023-11-30","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"0","resultStr":null,"platform":"Semanticscholar","paperid":null,"PeriodicalName":"International Journal of Sino-Western Studies","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.37819/ijsws.25.1762","RegionNum":0,"RegionCategory":null,"ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"0","JCRName":"RELIGION","Score":null,"Total":0}
引用次数: 0
Abstract
The Shang Dynasty people practiced theocentrism, Valuing Sacrifices and serving ghosts,and everything had to be predicted through divination. There are many deities in the Shang Dynasty, including three major systems: heavenly gods, earthly spirits, and human ghosts. Di has the greatest authority and is the ruler of nature. He has the characteristics of being extraordinary, not being influenced by human will, and is the supreme god in the belief world of the Shang Dynasty people. He is integrated with the ancestors of the Shang kings. The original meaning of Di was the ancestor and the god of reproduction of all things in the universe, which was very similar to the Western concept of 'God' as the creator. In the religious belief system of the Shang Dynasty, people did not directly offer sacrifices to the heavenly gods, and every request must be achieved through the intermediary of the ancestral ghosts. After the death of the Shang kings, they were all honored as Di, which led to the formation of the "combination of sorcerers and kings" and the "the unification of politics and religion" system in the late Shang Dynasty. In the late Shang Dynasty, a trinity structure of Di, Ancestral Spirit, and Kings was formed,which dominated the heavens and earth jointly, completed the integration of theocracy and kingship, and the combination of supreme god and extreme authoritarianism, formed a political ideological system of Religious indoctrination, had an important impact on later Chinese history and is worthy of our in-depth study.
期刊介绍:
International Journal of Sino-Western Studies (IJS) is a Chinese-English bilingual academic journal, which is published twice a year in June and December in Finland by Nordic Forum of Sino-Western Studies. It is published simultaneously in printed and electronic online versions. The Nordic Forum of Sino-Western Studies is a university-related research platform based in Helsinki. We aim at encouraging Sino-Western dialogue, research, and enhancement of scholarly activities, e.g, conferences, student & scholar exchange, academic essay prize, and publication. As part of its publication programs, the Forum publishes a new Chinese-English bilingual journal to promote Sino-Western Studies internationally. The articles published in this journal do not necessarily represent the view or position of the journal or of the editorial board. This journal is fully open access, but once any part of this journal is reprinted, reproduced, or utilized in any form or by any means, presently known or hereafter invented, our journal''s name should be mentioned, including quotations in academic works or book reviews. We neither charge APCs nor authors to publish articles in our journal, and the only license term for quoting or dowloading our articles is to mention our journal''s name as the source of origin. Users can use, reuse and build upon the material published in our journal but only for non-commercial purposes.