Shepard’s Political Economy: Curse of the Starving Class in Neoliberal Capitalism

IF 0.4 2区 艺术学 0 THEATER
MODERN DRAMA Pub Date : 2023-12-01 DOI:10.3138/md-66-4-1267
Guy Zimmerman
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引用次数: 0

Abstract

Through a close reading of Sam Shepard’ Curse of the Starving Class (1977), this article examines how the playwright’ work responded to the neoliberal economy as it began to deform and reorganize the lives of working Americans in the 1960s and 1970s by figuring neoliberalism as a nihilistic form of capitalism that cannot be adequately depicted via dramatic realism. Drawing inspiration from the work of Samuel Beckett, Curse engages neoliberalism through three formal devices: ceremonial monologues, objects that appear to magically proliferate, and elements of sacrifice – a lamb, fattened for slaughter. These three motifs are shown to subvert the causal logic of normative dramatic narrative to depict instead the new mode of neoliberal capitalism in which competition destroys familial bonds, creating only isolated individuals. It is precisely by integrating such Beckettian techniques within a realist envelope that Shepard made his family plays into a formidable demonstration of what it means to live within late industrial capitalism.
谢泼德的政治经济学新自由资本主义中饥饿阶级的诅咒
本文通过对萨姆-谢帕德(Sam Shepard)的《饥饿阶级的诅咒》(1977 年)的细读,探讨了剧作家的作品是如何通过将新自由主义描绘成一种虚无主义的资本主义形式来回应新自由主义经济的,因为新自由主义经济在 20 世纪 60 年代和 70 年代开始变形并重组美国工人的生活,而这种资本主义形式无法通过戏剧性的现实主义来充分描绘。诅咒》从塞缪尔-贝克特的作品中汲取灵感,通过三种形式手段来表现新自由主义:仪式性的独白、看似神奇增殖的物品以及牺牲元素--一只待宰的肥羊。这三个主题颠覆了规范戏剧叙事的因果逻辑,转而描绘了新自由主义资本主义的新模式:竞争摧毁了家庭纽带,只产生了孤立的个体。谢泼德正是通过将贝克特式的手法融入现实主义的外壳中,使他的家庭剧成为对晚期工业资本主义生活的有力展示。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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来源期刊
MODERN DRAMA
MODERN DRAMA THEATER-
CiteScore
0.20
自引率
33.30%
发文量
42
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