Analisis Pernikahan Beda Agama tentang Pandangan Hukum Positif Agama dan Sosiologi

M. Arief, Yohanes, A. Setiawan, Hidayatul Mustapid, Hadi Jaya Permana, Yenny Febrianty, Acep Abdul Kholik
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Abstract

Marriage is a bond of agreement between human individuals to build a household ship with a happy and eternal goal until the end of their life. In a marriage, there are many factors supporting similarities, differences, economics, religion, social status and so on. Our aim is to research to find out whether it is permissible to marry religious differences are in accordance with the results of the methodology that we are looking for, namely in accordance with the perfective Indonesian positive law, religious law and sociological views on interfaith marriages. Indonesia has its own regulations which are regulated in its law book in the Civil Code, while according to the perspective of religious law in Indonesia, marriages from people of different religions are not allowed, they are considered invalid or forbidden, the sociological view of marriages between different religions is considered valid. Just because in social science a marriage occurs because of mutual love and does not prioritize religion because love occurs because there are similarities and differences that complement each other and there is an attitude of tolerance between partners so that the marriage is eternal and happy.
从正统宗教法和社会学角度分析跨宗教婚姻
婚姻是人类个体之间以幸福和永恒为目标建立家庭之船的协议纽带,直到生命的尽头。在婚姻中,有许多因素支持着相似、差异、经济、宗教、社会地位等。我们的目的是通过研究,找出是否允许宗教差异的婚姻符合我们所寻找的方法论的结果,即符合完善的印度尼西亚实在法、宗教法和社会学对宗教间婚姻的看法。印尼有自己的法规,这些法规在其法律书籍《民法典》中有规定,而根据印尼宗教法的观点,不同宗教的人结婚是不允许的,他们被认为是无效的或被禁止的,不同宗教间婚姻的社会学观点被认为是有效的。因为在社会科学中,婚姻的发生是因为彼此相爱,并不把宗教放在首位,因为爱情的发生是因为有相似之处和相辅相成的不同之处,伴侣之间有一种宽容的态度,这样的婚姻才是永恒和幸福的。
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