Catholic Church, Jews, the Shoah and the State of Israel

Boris Havel
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Abstract

Judaism and Christianity are religions whose theological epistemology is based on revelation. The primary source of revelation is Holy Scripture. However, history has also been recognised as a source of revelation, particularly the history of Israel and the Jewish people. Because they understood history as a source of revelation, many religious Jews altered their understanding of Jewish statehood in Eretz Israel during the twentieth century, from distinctly averse to increasingly supportive. On the same principles, the Catholic Church made arguably the most profound change in its theology in the twentieth century, concerning its understanding of Jews and Judaism. This was prompted by an­­other major historical event, the Shoah. While in Judaism the historical phenom­enon of the State of Israel profoundly influenced theology, another historical phenomenon, the Shoah, was theologically approached with far more unease and ambiguity. In the Catholic Church, in contrast, the historical phenomenon of the Shoah prompted a serious reconsideration of certain tenets of theology, includ­ing soteriology, while the historical phenomenon of the State of Israel did not. This article addresses this apparent contradiction comparatively.
天主教会、犹太人、纳粹浩劫和以色列国
犹太教和基督教是以启示为神学认识论基础的宗教。启示的主要来源是圣经。然而,历史也被认为是启示的来源,尤其是以色列和犹太民族的历史。由于将历史视为启示之源,许多信教的犹太人在二十世纪改变了他们对犹太人在以色列建立国家的理解,从明显反对到越来越支持。基于同样的原则,天主教会在二十世纪对犹太人和犹太教的理解发生了可以说是最深刻的神学变革。这是由另一个重大历史事件--浩劫--引发的。在犹太教中,以色列国这一历史现象对神学产生了深远的影响,而神学对另一历史现象--浩劫--的态度则更为不安和模糊。相比之下,在天主教会,纳粹浩劫这一历史现象促使人们认真重新思考神学的某些信条,包括圣灵论,而以色列国这一历史现象却没有。本文通过比较来探讨这一明显的矛盾。
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