Bodies speak louder than words

Nora Stene
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引用次数: 0

Abstract

This article addresses the question: how do Norwegian Jewish parents reflect on brit milah (circumcision) in a context where this practice is frequently criticised? The data are derived from twenty-five in-depth interviews. Drawing on the perspectives of Catherine Bell and Joseph Bulbulia, the text explores circumcision as part of social life. The parental narratives uncover ongoing negotiations occurring between parents and the minority/majority population. The article argues that circumcision serves as a rite of passage as much for parents as for the infant. For most parents, circumcision is utilised to strengthen a Jewish identity and as a cultural strategy to recreate a Jewish cosmos, even if it entails a costly signal, owing to ambivalence and/or majority opposition. Some individuals find the costs too high and discontinue the practice. However, they all desire to manifest Jewish identity, whether through bodily adaptation or the lack thereof. In this manner, bodies speak louder than words.
身体胜于雄辩
本文探讨的问题是:在包皮环切术经常受到批评的情况下,挪威的犹太父母是如何看待包皮环切术的?数据来源于二十五次深入访谈。文章借鉴凯瑟琳-贝尔(Catherine Bell)和约瑟夫-布尔布里亚(Joseph Bulbulia)的观点,探讨了作为社会生活一部分的割礼问题。父母的叙述揭示了父母与少数群体/多数群体之间正在进行的协商。文章认为,割礼对父母和婴儿来说都是一种成年仪式。对大多数父母来说,割礼是为了加强犹太人的身份认同,也是重建犹太宇宙的一种文化策略,即使由于矛盾心理和/或多数人的反对而需要付出昂贵的代价。有些人认为代价太高,因而停止了这种做法。然而,他们都希望通过身体的适应或不适应来体现犹太人的身份。因此,身体比语言更能说明问题。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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