Teaching about the Qur’ān in public schools in Norway

Synnøve Markeng
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Abstract

This article discusses what teachers in Norwegian public schools have to say about teaching their pupils about the Qur’ān. Exploring what teachers find important or challenging is relevant to what both Muslim and non-Muslim pupils learn about the Qur’ān, since religious education (RE) in Norway is non-confessional and compulsory. The empirical material consists of four semi-structured interviews with RE teachers. Following James Watts’ model (2013, 2019), which suggests that religious scripture is ritualized along three dimensions, this study finds that the interviewed teachers emphasize working with content and meaning (the semantic dimension) rather than recitation (the expressive dimension) or any special treatment (the iconic dimension) of the Qur’ān. Another finding is that the teachers are reluctant to address Qur’ān recitations in their classes. The article examines this uncertainty in relation to the teachers’ perceptions of what pupils should learn about religious scriptures in general, pedagogical considerations about how to teach RE, and overarching RE-specific aims and concerns in relation to debates about Muslims and Islam in Norwegian society.
挪威公立学校的《古兰经》教学
本文讨论了挪威公立学校教师在向学生传授《古兰经》方面的看法。由于挪威的宗教教育(RE)是非宗教性的义务教育,因此探讨教师认为哪些内容重要或具有挑战性,与穆斯林和非穆斯林学生学习《古兰经》的内容息息相关。实证材料包括对宗教教育教师进行的四次半结构化访谈。詹姆斯-沃茨(James Watts)的模型(2013年,2019年)认为宗教经文在三个维度上具有仪式感,本研究根据这一模型发现,受访教师强调《古兰经》的内容和意义(语义维度),而不是背诵(表达维度)或任何特殊处理(图标维度)。另一个发现是,教师们不愿意在课堂上讨论《古兰经》背诵问题。文章从教师对学生应学习的宗教经文的总体认识、如何教授宗教教育的教学考虑以及与挪威社会中有关穆斯林和伊斯兰教的争论相关的宗教教育的总体目标和具体关切等方面,探讨了这种不确定性。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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