THE ITALIAN PERSPECTIVE AND CONTRIBUTION TO ISLAMIC STUDIES. FROM ‘ORIENTAL STUDIES’ TO ‘ISLAMIC STUDIES’

Valeria Piacentini
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Abstract

This article intends to focus on the contribution of Italian research to the knowledge of the Islamic world, underlining its path and evolution up to the present day in content, objectives and methodology. The Italian path has its roots in a tradition that dates back to the 16th century. Here we take ourselves back to the end of the 19th century, when studies on Islam were part of a generic discipline of Oriental Studies and Linguistics. Rather than on names and bibliographies (there would be too many - for which reference is made to the Treccani Italian Encyclopedia), we focus on the most significant 'stages', starting from the institutional configuration of Studies on Islam and Islamic Studies as autonomous disciplines: Michele Amari and the Italian Geographical Society, and therefore Leone Caetani and The Annals of Islam, the latter "forge" in which the great Islamists of the 20th century were trained: M. Guidi, C. A. Nallino, G. Levi Della Vida, F. Gabrieli. Alongside the academy and new fields of research (Turcology, Iranian studies, Arabic studies, etc.) three large institutions were added - supported by the Ministry of Foreign Affairs: the Institute for the Orient (later IsPO), the Institute for the Middle and Far East Oriente and the Italian Institute for Africa (still active). World War II also marked an important break in Italy, leading studies on the Arab and Islamic world to the use of new disciplines. The influence of the French Annales school and the entry of the 'social sciences' into the new methodological paths were decisive. Studies on Islam were not immune, but distanced themselves from political science and the media fascination with 'analysis' and 'scenarios', to strictly adhere to linguistic knowledge as an indispensable tool for the study and evaluation, including historical, of political, social and current cultures, in regions where very different civilizations and traditions had met, sometimes clashed and overlapped. Multidisciplinarity and 'field-work' were the instrument of this turning point in Italy. In the first years of the Third Millennium, 'sciences' and new research 'technologies' (archaeometry, physics, the drone, etc.) came together which, by supporting textual and non-textual sources, allow the 'confirmation' of those that had remained working hypothesis for a long time.
意大利对伊斯兰研究的看法和贡献。从 "东方研究 "到 "伊斯兰研究
本文旨在重点介绍意大利的研究对了解伊斯兰世界所做的贡献,强调意大利的研究在内容、目标和方法上的发展历程和演变至今的情况。意大利的研究之路源于 16 世纪的传统。在这里,我们将自己带回到 19 世纪末,当时对伊斯兰教的研究是东方学和语言学这一通用学科的一部分。我们将重点放在最重要的 "阶段 "上,从伊斯兰研究和伊斯兰研究作为独立学科的机构配置开始,而不是讨论名称和书目(书目太多,可参考《特雷卡尼意大利百科全书》):Michele Amari 和意大利地理学会,以及 Leone Caetani 和《伊斯兰年鉴》,后者是培养 20 世纪伟大伊斯兰学者的 "熔炉":M. Guidi、C. A. Nallino、G. Levi Della Vida、F. Gabrieli。除了学院和新的研究领域(土耳其学、伊朗研究、阿拉伯研究等)之外,在外交部的支持下还增加了三个大型机构:东方研究所(后来的IsPO)、中东和远东东方研究所以及意大利非洲研究所(仍在运作)。第二次世界大战也标志着意大利在阿拉伯和伊斯兰世界研究方面的一个重要突破,使其开始使用新的学科。法国年鉴学派的影响和 "社会科学 "进入新的方法论道路是决定性的。伊斯兰研究也未能幸免,但与政治学和媒体对 "分析 "和 "情景 "的迷恋拉开了距离,严格遵守语言学知识,将其作为研究和评估政治、社会和当前文化(包括历史文化)不可或缺的工具。多学科性和 "实地工作 "是意大利这一转折点的工具。在第三个千年的最初几年,"科学 "和新的研究 "技术"(考古学、物理学、无人驾驶飞机等)结合在一起,通过支持文本和非文本来源,"证实 "了那些长期以来一直存在的工作假设。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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