Precarity and Resilience in Kavery Nambisan’s The Story That Must Not be Told

Om Prakash Dwivedi
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Abstract

In the wake of rising precarity, the pressing question that confronts thinkers is how to formulate a new form of a social contract that recognises, legitmises, and promotes systems of social infrastructures. By focussing on Kavery Nambisan’s The Story That Must Note Be Told (2010), this article highlights the precarious class of people living in a slum area. The crux of Nambisan’s account is that few lives matter more than other lives, and few spaces need more supply of resources than others, and the task of government and corporate agencies is to render agential measures to the elite class. It is a precarious tale of a place where the vulnerability and death of the marginalised feed off the privileged class. In the light of the precarious conditions rendered by the neoliberal regime, this article analyses Martha Albertson Fineman’s theory of human vulnerability, underlining the urgency to recognise human dependency on social institutions inherently linked to their resilience and survival.
Kavery Nambisan 的《不能说的故事》中的先入为主与坚韧不拔
随着不稳定性的加剧,思想家们面临的一个紧迫问题是,如何制定一种新形式的社会契约,以承认、合法化并促进社会基础设施体系。本文以卡弗里-南比桑(Kavery Nambisan)的《必须说明的故事》(2010 年)为重点,突出了生活在贫民窟地区的不稳定阶层。Nambisan 叙述的核心是,很少有生命比其他生命更重要,很少有空间比其他空间需要更多的资源供应,而政府和企业机构的任务就是为精英阶层提供代理措施。在这个岌岌可危的故事中,边缘化群体的脆弱和死亡反哺着特权阶层。鉴于新自由主义制度所带来的不稳定状况,本文分析了玛莎-阿尔伯森-费恩曼(Martha Albertson Fineman)的人类脆弱性理论,强调了认识人类对社会机构的依赖性的紧迫性,这种依赖性与人类的复原力和生存能力有着内在联系。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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