Between Conservatism and Progressivism: The Young Penghulu in East Java's Legal Paradigm Addresses Disability Issues in Marriage

Mukhammad Nur Hadi, Fahruddin Ali Sabri, Ahmad Masum
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Abstract

The legal knowledge of penghulu on disability issues determines how to implement laws that advocate for persons with disabilities. This paper traces the legal paradigm of seven Penghulus in East Java who were newly inducted in 2022 against several articles in the Compilation of Islamic Law (KHI) that touch on disability issues. Some of the themes tracked are marriage guardians (article 22), marriage witnesses (article 25), and polygamy (article 57). It is an empirical study using conceptual and philosophical approaches. This article finds that most young East Javanese penghulu still need an advocate interpretation paradigm because they read the articles authentically and grammatically, not sociologically or teleologically. The benefit (maslahah) aspect of these articles is also considered to look more authentic. Therefore, the argument of advocates for the rights of persons with a human rights perspective is not widely involved. As a result, persons with disabilities who are guardians of marriage, witnesses of marriage, and wives can become victims of neglect of fundamental civil rights in marriage. It is where the conservative paradigm of the young penghulu comes into being strong and dominant. The existence of the progressive paradigm is also buried and framed in the current conservative paradigm. This finding is certainly an important note about how the government indirectly shapes the contestation of conservative and progressive paradigms in family law.
保守主义与进步主义之间:东爪哇法律范式中的年轻彭古鲁解决婚姻中的残疾问题
彭古鲁在残疾问题上的法律知识决定了如何执行倡导残疾人权益的法律。本文对照《伊斯兰法律汇编》(KHI)中涉及残疾人问题的若干条款,对东爪哇省 7 名 2022 年新入会的彭古鲁人的法律范式进行了追踪。跟踪的主题包括婚姻监护人(第 22 条)、婚姻见证人(第 25 条)和一夫多妻制(第 57 条)。这是一项使用概念和哲学方法进行的实证研究。本文发现,大多数年轻的东爪哇彭古鲁人仍然需要一种倡导性的解释范式,因为他们是从真实和语法的角度,而不是从社会学或目的论的角度来解读条款的。这些文章的利益(maslahah)方面也被认为看起来更真实。因此,残疾人权利倡导者从人权角度进行的论证并不广泛。因此,作为婚姻监护人、婚姻见证人和妻子的残疾人可能成为婚姻中基本公民权利被忽视的受害者。这就是年轻彭古鲁的保守范式的强大和主导性所在。进步范式的存在也被当前的保守范式所掩盖和诬陷。这一发现无疑是对政府如何间接塑造家庭法中保守与进步范式之争的一个重要注解。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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