What We See as One River is a Convergence of Many: Three Convergence Commitments in University Teaching

Kari Grain
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Abstract

Michael Marker knew we are never just one thing. He often wrote about concepts that gesture toward convergence: To converge as a way of blurring boundaries; To converge as a challenging process of coming-together; to converge educationally in a murky, “alluvial” place of relationality that is only navigable through artistic and storied methodologies (Marker, 2017). Marker steadfastly resisted colonial structures that attempted to tidily delineate knowledge and compartmentalize the unknowable. In this article, I reflect upon Marker’s scholarship through the idea of convergence, and I outline three conceptual spaces of convergence that I have observed in his work. Through analysis of Marker’s body of work, and an attunement to his loving and poetic forms of resistance, I articulate my commitments in my role as a relatively new, non-Indigenous faculty member in his former department at the University of British Columbia. I think of convergence commitments as relational meeting places that can be at once joyful and also tension laden; they are necessary practices that help me to decentre and “muddify” Western ways of knowing that I have been socialized to enact in institutional spaces.
我们眼中的 "一条河 "是多条河的汇聚:大学教学中的三个融合承诺
迈克尔-马克(Michael Marker)知道,我们从来都不是一成不变的。他经常在文章中提到一些 "趋同 "的概念:趋同是一种模糊界限的方式;趋同是一个具有挑战性的聚合过程;趋同教育是在一个浑浊的、"冲积 "的、只有通过艺术和故事性方法才能驾驭的关系场所(Marker,2017 年)。马克坚定不移地抵制殖民主义结构,这些结构试图整齐划一地划分知识,将不可知的东西分门别类。在本文中,我通过 "趋同 "这一概念来反思马克的学术研究,并概述了我在其作品中观察到的三个概念性趋同空间。通过对马克作品的分析,以及对其充满爱意和诗意的反抗形式的体察,我阐明了我作为不列颠哥伦比亚大学马克前系里一名相对较新的、非土著教员的承诺。我认为趋同承诺是一种关系的交汇点,既可以是快乐的,也可以是充满紧张的;它们是必要的实践,帮助我去伪存真,"浑化 "我在体制空间中被社会化的西方认知方式。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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