Concealment of the face in social protests. Performances, affects and politics

Baal Delupi
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引用次数: 0

Abstract

Throughout time, the mask has been a fundamental semiotic device in social protest and artistic practices, and it is considered a versatile figure that expresses a double identity: the one that it hides and the one that it shows. In today’s digital society, the concealment of the face through masks and make-up has become a symbol of protest facial recognition that exercises biopolitical control of faces. The objective of this work is to analyze, from a sociosemiotic perspective in connection with the theory of affects and performance studies, the construction of aesthetic-political meanings that emerge from the concealment of faces in two actions of artistic activism in Argentina: “8M, Women’s Day”, action of the ContraArte collective in the streets of Córdoba, and “Radio funo vol. 7 portraits” of the FUNO group in the city of Buenos Aires. Said analysis will be carried out on the images of both interventions that are published on the social network Facebook. The research results show how the masks used in both experiences configure signs of collective resistance that activate affections in the public space as policy of dissent.
社会抗议中的面部隐藏。表演、情感与政治
古往今来,面具一直是社会抗议和艺术实践中的基本符号学工具,被认为是表达双重身份的多面形象:隐藏的身份和展示的身份。在当今的数字社会中,通过面具和化妆来隐藏脸部已成为一种抗议面部识别的象征,对脸部实施生物政治控制。本作品旨在从社会符号学的角度,结合情感理论和表演研究,分析阿根廷两场艺术活动中隐藏面部所产生的美学政治意义的构建:科尔多瓦街头 ContraArte 集体行动 "8M,妇女节 "和布宜诺斯艾利斯市 FUNO 小组的 "Radio funo vol. 7 肖像"。上述分析将针对社交网络 Facebook 上发布的这两项干预活动的图片进行。研究结果表明,在这两次经历中使用的面具如何构成集体抵抗的标志,在公共空间中激活情感,作为持不同政见者的政策。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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