Knowledge and Power in Indonesian Traditional Music: A Genealogical Approach on the Transformation of the Meaning of Karawitan

Ji Pyo Chung
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Abstract

The term Karawitan is generally known to mean gamelan music, more specifically Javanese, Balinese, and Sundanese gamelan music tuned to slendro and pelog scales. However, the term is discursive and has meaning in wider contexts as well. The term karawitan first appeared during the colonial period in royal courts on Java to indicate Javanese gamelan music. However, through its nation-wide university karawitan programs, the Indonesian government and art academics use the term to refer to all Indonesian traditional music practices (Musik Nusantara).Thisarticle gives a postcolonial account of the discourse surrounding the term karawitan to trace the transformation of its meaning. It employs Michel Foucault's theory of discourse and genealogical research methods to explore colonial-era and post-colonial literature using the term karawitan. By reviewing various discourses about karawitan, authors provide a more nuanced understanding about how power operates in the context of traditional music in Indonesia. We illustrate how the meaning of “karawitan” has been re-defined and contested through discursive practices. In general, these transformations demonstrate a shift from colonial power to national power
印度尼西亚传统音乐中的知识与权力:关于卡拉维坦意义转变的家谱学方法
卡拉威坦(Karawitan)一词通常指加麦兰音乐,更确切地说,是指以斯兰德罗(slendro)和佩罗格(pelog)音阶调音的爪哇、巴厘和巽他加麦兰音乐。不过,该词也具有话语权,在更广泛的语境中也有其含义。卡拉威坦(karawitan)一词最早出现在爪哇殖民时期的皇家宫廷中,用来表示爪哇加麦兰音乐。然而,通过其全国性的大学卡拉威坦项目,印尼政府和艺术学术界使用该术语来指代所有印尼传统音乐实践(Musik Nusantara)。本文对围绕卡拉威坦一词的话语进行了后殖民描述,以追溯其含义的转变。文章运用米歇尔-福柯的话语理论和系谱学研究方法,探讨了使用卡拉威坦一词的殖民时代和后殖民时期的文献。通过回顾有关 karawitan 的各种论述,作者对印尼传统音乐背景下的权力运作方式有了更加细致入微的了解。我们说明了 "karawitan "的含义是如何通过话语实践被重新定义和争论的。总体而言,这些转变表明了从殖民权力到国家权力的转变
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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24 weeks
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