Ethno-Apophasis: An Ethnographic Theology of Thinness and Refusal

Q2 Arts and Humanities
Elisha Chi
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引用次数: 0

Abstract

The critical onboarding of ethnography evinced by scholars in theology, religious studies and Christian ethics compellingly generates ecclesiologies and other theologies inclusive of non-academic life. Yet, in a critical reflection on methodologies in ecclesiological research, this paper questions the growing predominance of ethnography, specifically ethnographic thickness. Drawing upon the work of anthropologist Audra Simpson, this paper argues that the ethnographic turn in religious ethics and theology and religious studies misses (at best) or ignores (at worst) the epistemological violence lurking at the root of this method. By looking into practices of ethnographic thinness and refusal, this paper highlights apophasis as the best theological grounding for scholars engaging with ethnography. Ethnographic apophasis requires practitioners to heed the colonial and settler colonial realities inherent in the method of ethnography itself; ethically pushing notions of solidarity into anticolonial practice.
人种厌食症》(Ethno-Apophasis):瘦削与拒绝的人种学神学
神学、宗教研究和基督教伦理学领域的学者们对民族志的批判性研究令人信服地产生了教会学和其他包含非学术生活的神学。然而,在对教会学研究方法的批判性反思中,本文对民族志(特别是民族志的厚度)日益占主导地位提出了质疑。本文借鉴人类学家奥德拉-辛普森(Audra Simpson)的研究成果,认为宗教伦理学、神学和宗教研究中的民族志转向(往好的方面说)忽略了(往坏的方面说)潜伏在这种方法根源中的认识论暴力。通过研究民族志的稀薄性和拒绝性实践,本文强调apophasis是学者从事民族志研究的最佳神学基础。民族志的疏离要求实践者关注民族志方法本身所固有的殖民和殖民定居现实;在伦理上将团结的概念推向反殖民实践。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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来源期刊
Ecclesial Practices
Ecclesial Practices Arts and Humanities-Religious Studies
CiteScore
0.60
自引率
0.00%
发文量
12
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