The Relevance of al-Kay’s Treatment According to the Perspective of Prophetic Hadith

A. H. Usman, Umar Muhammad Noor, A. Azwar
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Abstract

This article aims to analyze the healing method with al-kay, which refers to the hadith perspective in two different contexts: prohibition and conditional permission. By applying a qualitative research method, this article finds that one popular al-kay product today is laser-based circumcision. This circumcision is one of the modern ways in which the skin of the foreskin is cut using a unique cutting tool, i.e., a cautery or diathermy, which replaces knives and scissors to cut the skin. The device’s tip is heated up to 1000 degrees Celsius with electrical power, and cuts are made by burning the skin while closing the blood vessels. While from the point of view of Muslim scholars, the treatment of al-kay is a must if in an emergency, and there is no other option provided a specialist doctor recommends it. The status of this law changes to ḥarām (prohibited) when the patient is convinced that with the hot iron, there is a healing sacred as the sacredness of spells (superstition). This is what the Prophet (PBUH) meant that did not like it and called it contrary to tawakkul (trust in God).
从先知圣训的角度看凯伊治疗的相关性
本文旨在分析 al-kay 的治疗方法,al-kay 是指在禁止和有条件允许两种不同情况下的圣训观点。通过采用定性研究方法,本文发现当今流行的一种 al-kay 产品是激光包皮环切术。这种包皮环切术是使用一种独特的切割工具(即烧灼器或电疗器)切割包皮皮肤的现代方法之一,它取代了刀和剪来切割皮肤。该装置的顶端通过电力加热至 1000 摄氏度,在关闭血管的同时通过灼烧皮肤进行切割。虽然从穆斯林学者的角度来看,在紧急情况下必须使用 al-kay 进行治疗,而且在专科医生的建议下没有其他选择。当病人相信用烙铁烫伤可以像法术(迷信)一样神圣地治愈疾病时,这条法律的地位就变为 "ḥarām"(禁止)。这就是先知(愿主赐福之,并使其平安)不喜欢熨斗的原因,并称熨斗有悖于对真主的信任(tawakkul)。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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