The Interpretation of Husserl’s Time-Consciousness in the Reconstruction of the Concept of Anthropic Time. Part Two

IF 0.5 0 PHILOSOPHY
V. B. Khanzhy, D. Lyashenko
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Abstract

The purpose of the article is to comprehend the Husserlian model of constituting temporal modes through the ability of intentional "retentional-protentional" consciousness, as well as to clarify the possibility of interpreting its positions in the reconstruction of the concept of anthropic time. Theoretical basis. The theoretical framework of the research includes: 1) the interpretation of the phenomenological reflection of "time-consciousness" by E. Husserl in the context of solving the problem of phased-differentiation of this form of temporality; 2) the concept of anthropic time (V. Khanzhy). Originality. For the first time in the research literature, the possibilities of applying the ideas of Husserl to the reconstruction of the concept of anthropic time are considered through the interpretation of the phenomenological solution to the problem of temporality, proposed and specified in Husserl’s "time-consciousness" concept. Conclusions. According to Husserl, the structure of human time-consciousness is instantiated in three spheres of passivity: prerefleсtive cogito, embodiment, and intersubjectivity. Within the framework of the problem of phase differentiation of phenomenological time, an analysis of the potencies of consciousness in constituting the phases of time-consciousness, namely protentional and retentional potencies, has been proposed. In the context of the reconstruction of the concept of anthropic time, several aspects of Husserl’s model of time-consciousness have been interpreted, including the paradoxical reconciliation of two quasi-incompatible ideas: the idea of the vagueness of the boundaries between temporal modes and the thesis of the formal capacity of preserving temporal units within their respective temporal phases. The property of multilevel complexity in the system of human temporality accounts for the diversity in the relationship of unique temporal units based on formal and content-related criteria ('temporal matryoshka').
在人类时间概念的重构中解读胡塞尔的时间意识。第二部分
文章的目的在于理解胡塞尔通过意向性 "留存-意向 "意识能力构成时间模式的模式,并阐明在重建人学时间概念时解释其立场的可能性。理论基础。研究的理论框架包括1) 胡塞尔(E. Husserl)对 "时间意识 "现象学反思的解释,以解决这种时间性形式的阶段性差异问题;2) 人类时间概念(V. Khanzhy)。独创性。在研究文献中首次通过对胡塞尔的 "时间意识 "概念中提出和规定的时间性问题的现象学解决方案的解释,考虑了将胡塞尔的思想应用于重建人类时间概念的可能性。结论。胡塞尔认为,人类时间意识的结构体现在三个被动性领域中:前概念(prerefleсtive cogito)、体现(embodiment)和主体间性(intersubjectivity)。在现象学时间的阶段分化问题框架内,提出了对构成时间意识阶段的意识能动性,即原初能动性和保留能动性的分析。在重构人学时间概念的背景下,对胡塞尔时间意识模型的几个方面进行了阐释,其中包括两种准不相容思想的矛盾调和:时间模式之间界限模糊的思想和时间单位在各自时间阶段内保存的形式能力论。人类时间性系统的多层次复杂性属性说明了基于形式和内容相关标准("时间母题")的独特时间单元关系的多样性。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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来源期刊
自引率
66.70%
发文量
13
审稿时长
8 weeks
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