{"title":"B. Pascal and the philosophico-anthropological worldview","authors":"Hanna Horak","doi":"10.31649/sent01.01.066","DOIUrl":null,"url":null,"abstract":"The aim of the article is to clarify the status of Pascal's philosophy in the development of philosophical and anthropological worldview. The philosophico-anthropological worldview/thinking refers to the tendency to consider man as a complex phenomenon and the key subject of philosophical research. This tendency, according to the author, led to the emergence of philosophical anthropology as a philosophical discipline of its kind in the 20th century. The author analyses a number of ideas of Pascal's philosophy for their correspondence to the key postulates of philosophical anthropology: (1) the idea of man as a \"thinking stick\"; (2) the idea of man as a contradictory combination of soul and body, reason and passions, both aspects of which are significant and necessary for a human existence; (3) the idea of man as a being that exists simultaneously in the past, present and future; (4) the idea of man as a being who, through the awareness of his own mortality, strives for infinity and transcendence. In the author's opinion, the above-mentioned range of ideas, especially in view of their significance for Pascal's philosophy, gives every reason to consider Pascal's doctrine as an important milestone in the development of the philosophico-anthropological worldview, and Pascal himself as a harbinger of philosophical anthropology, in whose thinking these ideas have not yet developed into a system of theoretical foundations of philosophical anthropology as a philosophical discipline.","PeriodicalId":37673,"journal":{"name":"Sententiae","volume":null,"pages":null},"PeriodicalIF":0.0000,"publicationDate":"2023-12-31","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"0","resultStr":null,"platform":"Semanticscholar","paperid":null,"PeriodicalName":"Sententiae","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.31649/sent01.01.066","RegionNum":0,"RegionCategory":null,"ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"Q3","JCRName":"Arts and Humanities","Score":null,"Total":0}
引用次数: 0
Abstract
The aim of the article is to clarify the status of Pascal's philosophy in the development of philosophical and anthropological worldview. The philosophico-anthropological worldview/thinking refers to the tendency to consider man as a complex phenomenon and the key subject of philosophical research. This tendency, according to the author, led to the emergence of philosophical anthropology as a philosophical discipline of its kind in the 20th century. The author analyses a number of ideas of Pascal's philosophy for their correspondence to the key postulates of philosophical anthropology: (1) the idea of man as a "thinking stick"; (2) the idea of man as a contradictory combination of soul and body, reason and passions, both aspects of which are significant and necessary for a human existence; (3) the idea of man as a being that exists simultaneously in the past, present and future; (4) the idea of man as a being who, through the awareness of his own mortality, strives for infinity and transcendence. In the author's opinion, the above-mentioned range of ideas, especially in view of their significance for Pascal's philosophy, gives every reason to consider Pascal's doctrine as an important milestone in the development of the philosophico-anthropological worldview, and Pascal himself as a harbinger of philosophical anthropology, in whose thinking these ideas have not yet developed into a system of theoretical foundations of philosophical anthropology as a philosophical discipline.
期刊介绍:
Sententiae is historico-philosophical open access journal. Journal created by Modern philosophy''s research group (Pascalian society). Founded in 2000. Published twice a year, in June and December. Our purpose is to foster the development of a wide gamut of contemporary approaches, active implementation of them into research practice, and establishment of high standards of teaching philosophy basing on the achievements of contemporary history of philosophy. Our key priority is to ensure the empirical substantiation of historico-philosophical conceptions, basing on the criteria of literality, exhaustivity, contextuality and taking into account the existing speculative interpretations. Jean-Luc Marion was the first to formulate this set of criteria in 1998 as the main features of contemporary researches of Descartes''s philosophy. We regard these principles as the methodological background of any substantiated research method in the history of philosophy. Publishing materials on all historico-philosophical topics, we pay special attention to researches in terminology, issues of philosophical translation and untranslatability, manuscript researches (including handwritten heritage of Kyiv-Mohyla Academy professors of ХVІІ–ХVІІІ century), and cover the development of large-scale projects in this area. We also publish new bilingual and commented Ukrainian translations of classical foreign philosophical texts. Among our priorities there is also a coverage of the history of philosophical thought in Ukraine and other Eastern European countries and its relations to the wider cultural context (theology, literature, natural sciences, political ideology etc). The content of each issue is distributed according to Genre Sections and Thematic Headings. Currently there are 10 Genre Sections.