{"title":"Humility and power of the reason: paraphrase of Pascal","authors":"Sergii Proleiev","doi":"10.31649/sent01.01.035","DOIUrl":null,"url":null,"abstract":"The article compares the concepts of rationality created by Descartes and Pascal. The comparison is held in the light of the problem of the relationship between Modern conception of reason and the idea of rationality as a type of power. The author points out that the fundamental obviousness of ratio, first justified by Descartes and defined as the identification of the power of reason with actions that correspond to the true essence of things themselves, can be considered as the basis for this interpretation. The author reconstructs the five steps of justification leading to the formulation of Descartes' metaphysical thesis ego cogito ergo sum - the initial obviousness of reason. It is this initial obviousness that determines the dominant and determining character of reason as the foundation of man in Descartes' philosophy. The author contrasts Descartes' metaphysics of reason with Pascal's concept of rationality, which is based not on the initial but on the final obviousness of reason: the existence of principles other than it, in coordination with which the true power of reason lies. It is proved that Pascal opposes Descartes not by denying the power and significance of reason, but by reinterpreting its omnipotence. Author justifies that Pascal's concept of rationality is an example of criticism of the vision of reason as power, as well as an important resource for relevant contemporary philosophical discussions.","PeriodicalId":37673,"journal":{"name":"Sententiae","volume":null,"pages":null},"PeriodicalIF":0.0000,"publicationDate":"2023-12-31","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"0","resultStr":null,"platform":"Semanticscholar","paperid":null,"PeriodicalName":"Sententiae","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.31649/sent01.01.035","RegionNum":0,"RegionCategory":null,"ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"Q3","JCRName":"Arts and Humanities","Score":null,"Total":0}
引用次数: 0
Abstract
The article compares the concepts of rationality created by Descartes and Pascal. The comparison is held in the light of the problem of the relationship between Modern conception of reason and the idea of rationality as a type of power. The author points out that the fundamental obviousness of ratio, first justified by Descartes and defined as the identification of the power of reason with actions that correspond to the true essence of things themselves, can be considered as the basis for this interpretation. The author reconstructs the five steps of justification leading to the formulation of Descartes' metaphysical thesis ego cogito ergo sum - the initial obviousness of reason. It is this initial obviousness that determines the dominant and determining character of reason as the foundation of man in Descartes' philosophy. The author contrasts Descartes' metaphysics of reason with Pascal's concept of rationality, which is based not on the initial but on the final obviousness of reason: the existence of principles other than it, in coordination with which the true power of reason lies. It is proved that Pascal opposes Descartes not by denying the power and significance of reason, but by reinterpreting its omnipotence. Author justifies that Pascal's concept of rationality is an example of criticism of the vision of reason as power, as well as an important resource for relevant contemporary philosophical discussions.
期刊介绍:
Sententiae is historico-philosophical open access journal. Journal created by Modern philosophy''s research group (Pascalian society). Founded in 2000. Published twice a year, in June and December. Our purpose is to foster the development of a wide gamut of contemporary approaches, active implementation of them into research practice, and establishment of high standards of teaching philosophy basing on the achievements of contemporary history of philosophy. Our key priority is to ensure the empirical substantiation of historico-philosophical conceptions, basing on the criteria of literality, exhaustivity, contextuality and taking into account the existing speculative interpretations. Jean-Luc Marion was the first to formulate this set of criteria in 1998 as the main features of contemporary researches of Descartes''s philosophy. We regard these principles as the methodological background of any substantiated research method in the history of philosophy. Publishing materials on all historico-philosophical topics, we pay special attention to researches in terminology, issues of philosophical translation and untranslatability, manuscript researches (including handwritten heritage of Kyiv-Mohyla Academy professors of ХVІІ–ХVІІІ century), and cover the development of large-scale projects in this area. We also publish new bilingual and commented Ukrainian translations of classical foreign philosophical texts. Among our priorities there is also a coverage of the history of philosophical thought in Ukraine and other Eastern European countries and its relations to the wider cultural context (theology, literature, natural sciences, political ideology etc). The content of each issue is distributed according to Genre Sections and Thematic Headings. Currently there are 10 Genre Sections.