Pascal's texts: the type of narrative instance, the status of truth, and the theme of nuance

Q3 Arts and Humanities

Sententiae Pub Date : 2023-12-31 DOI:10.31649/sent01.01.022

O. Khoma

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Abstract

The article interprets the specificity of the author’s narrative instance in Pascal's texts. In order to clarify this specificity, the author formulates two typologies: (a) the typology of Pascal's philosophico-theological texts; (b) the typology of persons participating in dialogues (dialogue is one of the key types of Pascal's texts). The author also formulates 5 key meanings in which Pascal uses the concept of truth and assesses their representation in the text of the Thoughts. Such an assessment is particularly important because, according to the author's typology, the Thoughts fall into a separate category of texts for which it is problematic to identify a particular narrative instance with the author's position. Based on this consideration and taking into account the outlined specifics of the Thoughts, the author argues for the irreducibility of Pascal's pluralistic conception of truth to any of these basic meanings, even though they are abundantly found in the text. According to author, this constitutes a direct argument against the possibility of a literalist reading and interpretation of Pascal's texts, which is based on a non-problematic vision of the narrative instance in these texts.

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帕斯卡尔的文本：叙事实例的类型、真理的地位和细微差别的主题

文章解释了帕斯卡尔文本中作者叙事实例的特殊性。为了阐明这种特殊性，作者提出了两种类型学：(a) 帕斯卡尔哲学神学文本的类型学；(b) 参与对话者的类型学（对话是帕斯卡尔文本的主要类型之一）。作者还提出了帕斯卡尔使用真理概念的 5 个关键含义，并评估了它们在《思考》文本中的表现。这种评估尤为重要，因为根据作者的类型学，《思索》属于单独的一类文本，要在其中确定作者立场的特定叙述实例是有问题的。基于这一考虑，并考虑到《思索录》所概述的具体内容，作者论证了帕斯卡尔的多元真理观不可还原为任何这些基本含义，尽管它们在文本中比比皆是。作者认为，这直接论证了对帕斯卡尔文本进行字面主义解读和阐释的可能性，而字面主义解读和阐释是建立在对这些文本中的叙事实例的非问题视角之上的。

本文章由计算机程序翻译，如有差异，请以英文原文为准。

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来源期刊

Sententiae Arts and Humanities-Philosophy

CiteScore

0.40

自引率

0.00%

发文量

期刊介绍： Sententiae is historico-philosophical open access journal. Journal created by Modern philosophy''s research group (Pascalian society). Founded in 2000. Published twice a year, in June and December. Our purpose is to foster the development of a wide gamut of contemporary approaches, active implementation of them into research practice, and establishment of high standards of teaching philosophy basing on the achievements of contemporary history of philosophy. Our key priority is to ensure the empirical substantiation of historico-philosophical conceptions, basing on the criteria of literality, exhaustivity, contextuality and taking into account the existing speculative interpretations. Jean-Luc Marion was the first to formulate this set of criteria in 1998 as the main features of contemporary researches of Descartes''s philosophy. We regard these principles as the methodological background of any substantiated research method in the history of philosophy. Publishing materials on all historico-philosophical topics, we pay special attention to researches in terminology, issues of philosophical translation and untranslatability, manuscript researches (including handwritten heritage of Kyiv-Mohyla Academy professors of ХVІІ–ХVІІІ century), and cover the development of large-scale projects in this area. We also publish new bilingual and commented Ukrainian translations of classical foreign philosophical texts. Among our priorities there is also a coverage of the history of philosophical thought in Ukraine and other Eastern European countries and its relations to the wider cultural context (theology, literature, natural sciences, political ideology etc). The content of each issue is distributed according to Genre Sections and Thematic Headings. Currently there are 10 Genre Sections.

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