Decriminalisation Against Women Who Perform Illegal Abortions From the Islamic law Perspective

Ramadhita Ramadhita, Tutik Hamidah, Abbas Arfan, Badruzzaman Badruzzaman
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Abstract

Illegal abortion remains a problem in many countries, medically, ethically and legally. Although it restricts the practice of abortion, Islamic law does not question its legality. This study aims to analyse the criminalisation of abortion in Islamic criminal law after 120 days of pregnancy. This article is a normative legal research with a conceptual approach. The results of this study indicate that Islamic law gives full respect to the right to life of a person, including the right to life of the foetus. However, Islamic legal scholars differ on the priorities in safeguarding the lives of pregnant women and foetuses. Islamic legal scholars differ on the criminalisation of abortion. For abortions performed under 120 days of age, the perpetrator is not subject to criminal sanctions. Abortion above 120 days is prohibited except where there are compelling medical, ethical and legal reasons to do so. In cases of rape that result in pregnancy, women have the full right to abortion at any gestational age. Nevertheless, women are still subject to sanctions in the form of kaffarat and diyat al-ghurrah. This aims to prevent people from easily performing abortions.
从伊斯兰法角度看非法堕胎妇女的非刑罪化问题
在许多国家,非法堕胎仍然是一个医学、伦理和法律问题。尽管伊斯兰法限制堕胎行为,但并不质疑其合法性。本研究旨在分析伊斯兰刑法对怀孕 120 天后堕胎的刑事定罪。本文是一项采用概念方法的规范性法律研究。研究结果表明,伊斯兰法律充分尊重人的生命权,包括胎儿的生命权。然而,伊斯兰法律学者在保障孕妇和胎儿生命的优先次序上存在分歧。伊斯兰法律学者对堕胎的刑事定罪存在分歧。对于 120 天以下的堕胎,肇事者不会受到刑事制裁。超过 120 天的堕胎是被禁止的,除非有令人信服的医学、伦理和法律理由。在强奸导致怀孕的情况下,妇女完全有权在任何孕龄进行堕胎。不过,妇女仍会受到 kaffarat 和 diyat al-ghurrah 形式的制裁。这样做的目的是防止人们轻易实施堕胎。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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