Painting Sensations

Paulo Barroso
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Abstract

Bacon’s paintings are images-sensations, a figurative art that composes a visual rhetoric of pathos. It is a rhetoric of sensations centred on the effects of visual signs on the spectators/viewers. The pathos is something perceptive and sensitive that happens in the spectators/viewers; it is driven, incited, provoked by Bacon’s images. The pathos is indistinctly caused by the intentional and strategic use of a visual language. The meanings of the visual signs are formed a priori and transmitted as clearly as possible in reference to a given situation, activity, event, reality/world. If this is so, the use of rhetoric is emphatic to explore the pathos instigated by Bacon’s images-sensations. Following a theoretical and conceptual approach and through the lens of Deleuze’s perspective, the aim is to show the power of visual rhetoric when provoking sensations, and to problematize the representation and report of reality as a changing process through signs/images. This is demonstrated by Bacon’s images-sensations and Deleuze’s transcendental empiricism perspective. In a semiotic perspective, Bacon’s paintings are a perfect anchorage to understand the influence of an aesthetical language and practice of image as a visual rhetoric resource, which amplify the pathos.
绘画感觉
培根的绘画是一种图像-感觉,是一种构成悲怆视觉修辞的具象艺术。这是一种以视觉符号对观众的影响为中心的感觉修辞。悲怆是发生在观众/观赏者身上的感知和敏感的东西;它是由培根的图像驱动、煽动和激起的。培根有意识地、有策略地使用视觉语言,使观众产生了隐隐的悲怆感。视觉符号的含义是先验形成的,并尽可能清晰地传递给特定的情境、活动、事件、现实/世界。如果是这样的话,那么使用修辞学来探索培根的图像-感觉所激发的悲怆感就显得尤为重要。从理论和概念的角度出发,通过德勒兹的视角,目的是展示视觉修辞在激发感觉时的力量,并通过符号/图像对作为变化过程的现实的再现和报告提出质疑。培根的 "图像-感觉 "和德勒兹的超验经验主义观点都证明了这一点。从符号学的角度来看,培根的绘画是理解美学语言的影响和图像作为视觉修辞资源的实践的绝佳立足点,它放大了悲怆。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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