Heidegger’s interpretation of Rene Descartes’ philosophy

Q3 Arts and Humanities
Sententiae Pub Date : 2023-12-31 DOI:10.31649/sent06.02.067
Iryna Panteleieva
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引用次数: 0

Abstract

The article reconstructs the arguments of Heidegger's critique of classical metaphysics, in particular Cartesian metaphysics. Heidegger saw Cartesianism as a source of modern metaphysical foundations and related prejudices. The author comes to the conclusion that the main object of Heidegger's criticism is (1) misunderstanding of the ambiguity of Cartesian philosophical instruction; (2) the definition of a human being as cogito; (3) the concept of the world as nature.
海德格尔对笛卡尔哲学的解读
文章重构了海德格尔批判古典形而上学,特别是笛卡尔形而上学的论点。海德格尔认为笛卡尔主义是现代形而上学基础和相关偏见的根源。作者得出的结论是,海德格尔批判的主要对象是:(1) 对笛卡尔哲学指令模糊性的误解;(2) 将人定义为 "cogito";(3) 将世界概念视为自然。
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来源期刊
Sententiae
Sententiae Arts and Humanities-Philosophy
CiteScore
0.40
自引率
0.00%
发文量
27
期刊介绍: Sententiae is historico-philosophical open access journal. Journal created by Modern philosophy''s research group (Pascalian society). Founded in 2000. Published twice a year, in June and December. Our purpose is to foster the development of a wide gamut of contemporary approaches, active implementation of them into research practice, and establishment of high standards of teaching philosophy basing on the achievements of contemporary history of philosophy. Our key priority is to ensure the empirical substantiation of historico-philosophical conceptions, basing on the criteria of literality, exhaustivity, contextuality and taking into account the existing speculative interpretations. Jean-Luc Marion was the first to formulate this set of criteria in 1998 as the main features of contemporary researches of Descartes''s philosophy. We regard these principles as the methodological background of any substantiated research method in the history of philosophy. Publishing materials on all historico-philosophical topics, we pay special attention to researches in terminology, issues of philosophical translation and untranslatability, manuscript researches (including handwritten heritage of Kyiv-Mohyla Academy professors of ХVІІ–ХVІІІ century), and cover the development of large-scale projects in this area. We also publish new bilingual and commented Ukrainian translations of classical foreign philosophical texts. Among our priorities there is also a coverage of the history of philosophical thought in Ukraine and other Eastern European countries and its relations to the wider cultural context (theology, literature, natural sciences, political ideology etc). The content of each issue is distributed according to Genre Sections and Thematic Headings. Currently there are 10 Genre Sections.
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