Social aesthetics and the homeless: Acting on the body and the identity of this extremely marginalized group

IF 0.2 Q4 NURSING
Thibaut Besozzi
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引用次数: 0

Abstract

This article explores the relevance of the psycho-corporal mediation that interventions based on social aesthetics allow when working with the homeless, particularly regarding the specific nature of their identities and bodies. Based on an ethnographic survey conducted in an experimental shelter for extremely marginalized people (named the “Integration Village”), we detail the health, body, and identity issues related to this type of care. The scientific literature and the social aestheticians we interviewed also indicate that the bodily and psychological dimensions of this type of treatment are closely intertwined. After specifying the modalities for the implementation of social aesthetics sessions in the Village, we focus on the perceptions and expectations of homeless patients toward this potential care approach. Finally, we observe the effects of a social aesthetics-based approach on homeless individuals in order to test the hypothesis that socio-aesthetic care is beneficial to them (at different levels and in different ways), both in terms of their relationship with their bodies and their self-esteem.

无家可归者的社会美学:从 "边缘人 "的身体和身份入手。
本文探讨了基于社会美学的干预措施在与无家可归者合作时,尤其是在他们的身份和身体的特殊性质方面所允许的心理-时间调解的相关性。根据在一个为极端边缘化人群提供的实验性庇护所(名为 "融合村")中进行的人种学调查,我们详细介绍了与这种护理方式相关的健康、身体和身份问题。科学文献和我们采访的社会美学家也表明,这种治疗方式的身体和心理层面是紧密相连的。在明确了社会美学疗法在村里的实施方式后,我们重点关注流浪汉患者对这种潜在护理方式的看法和期望。最后,我们观察了以社会美学为基础的护理方法对无家可归者的影响,以验证社会美学护理对他们(在不同层面和以不同方式)有益的假设,包括他们与自己身体的关系和他们的自尊。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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CiteScore
0.50
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