The Liturgical Targum to Pesach

IF 0.4 0 RELIGION
Jeroen Verrijssen
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引用次数: 0

Abstract

This paper presents the Targum text to Exod. 13:17–15:26 (the reading for the seventh day of Pesach) in the form that it is preserved in mahzorim (or festival prayerbooks). These liturgical manuscripts are witnesses to a textual tradition, hereafter named the “Liturgical Targum” (LTg), that is genealogically related to the broader Palestinian Targum tradition (PalTg), sharing a common source with other PalTg witnesses such as Targum Neofiti and the Fragment Targums. As reading traditions changed over time, and the role of Targum diminished within the synagogue, the text of LTg evolved: units ranging from individual words to entire verses of PalTg were removed or replaced with units of Targum Onqelos (TgOnq). Other PalTg texts show signs of this process of “Onqelosization,” including the text of Fragment Targum P (FragTgP), an enigmatic manuscript that contains the festival reading for the seventh day of Pesach (among other things). This paper will argue two main points: 1. the units of Targum that are shared between LTg and other members of the PalTg tradition show influence by TgOnq (i.e., “Onqelosization”); 2. FragTgP contains part of a text that is directly related to LTg and also contains Onqelosization.

有关逾越节的礼仪塔根
本文介绍了出埃及记 13:17-15:26(逾越节第七日的读经)的他尔古姆文本,其形式保存在 mahzorim(或节日祈祷书)中。这些礼仪手稿见证了一种文本传统,以下简称为 "礼仪他古姆"(Liturgical Targum,LTg),在谱系上与更广泛的巴勒斯坦他古姆传统(PalTg)相关,与其他他古姆见证(如 Targum Neofiti 和 Fragment Targums)有共同的来源。随着时间的推移,阅读传统发生了变化,而塔古姆在犹太会堂中的作用也逐渐减弱,LTg 的文本也随之演变:从 PalTg 的单个单词到整节经文都被删除,或被 Targum Onqelos (TgOnq) 的单元所取代。其他 PalTg 文本也显示出这种 "Onqelos 化 "过程的迹象,包括 Targum P 片段(FragTgP)的文本,这是一份神秘的手稿,其中包含了 Pesach 节第七天的节日读经(以及其他内容)。本文将论证两个要点:1. LTg 与 PalTg 传统其他成员共享的 Targum 单元显示出受到 TgOnq 的影响(即 "Onqelosization");2. FragTgP 包含与 LTg 直接相关的部分文本,其中也包含 Onqelosization。
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来源期刊
Aramaic Studies
Aramaic Studies RELIGION-
CiteScore
1.00
自引率
16.70%
发文量
9
期刊介绍: The journal brings all aspects of the various forms of Aramaic and their literatures together to help shape the field of Aramaic Studies. The journal, which has been the main platform for Targum and Peshitta Studies for some time, is now also the main outlet for the study of all Aramaic dialects, including the language and literatures of Old Aramaic, Achaemenid Aramaic, Palmyrene, Nabataean, Qumran Aramaic, Mandaic, Syriac, Rabbinic Aramaic, and Neo-Aramaic. Aramaic Studies seeks contributions of a linguistic, literary, exegetical or theological nature for any of the dialects and periods involved, from detailed grammatical work to narrative analysis, from short notes to fundamental research. Reviews, seminars, conference proceedings, and bibliographical surveys are also featured.
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