Emil Loteanu’s personal myth of the reunited Carpathians: confessional hypostases

Q4 Arts and Humanities
Arta Pub Date : 2023-12-01 DOI:10.52603/arta.2023.32-2.12
Ana-Maria Plamadeala
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引用次数: 0

Abstract

The originality of Emil Loteanu’s talent in the cinematographic sphere is strengthened by the consonance of the conception of Nature in the ideal and confessional hypostases propelled by the grand romantics, with Romanian patterns of nature-centric parentage. The article discusses the phenomenon of crystallization of the personal Myth of the Carpathians reintegrated as a philosophical-aesthetic and genuine-stylistic binder, which interpenetrates all the poetic and cinematic creation of the artist. This myth of the filmmaker’s myths simultaneously contains the cardiography of the turbulent history of the nation, but also of the personal life of the filmmaker-orphaned by his father and by both homelands of his childhood, who took refuge in the catharsis of the splendors of the Carpathians, bringing back in his inspired films the estranged Bucovina into a spiritual, aesthetic, civic whole. In the paper, Emil Loteanu’s creation is related to the sacred monsters of the world film, especially O. Welles, F. Fellini, I. Bergman, A. Tarkovski, who also through their personal myths revealed their unconscious personality to mankind, but also the hierarchies of spiritual values of world images.
埃米尔-洛泰努关于统一的喀尔巴阡山脉的个人神话:忏悔的假象
埃米尔-洛泰努在电影领域的独创性得益于大浪漫派所倡导的理想和忏悔式的自然概念与罗马尼亚以自然为中心的母体模式的一致性。文章讨论了喀尔巴阡山脉个人神话的结晶现象,该神话作为哲学-美学和真实-风格的粘合剂重新融入艺术家的所有诗歌和电影创作。这个电影人的神话同时包含了国家动荡历史的心路历程,也包含了电影人的个人生活--他被父亲和童年的两个故乡所蛊惑,他在喀尔巴阡山脉的壮丽中寻求庇护,在他灵感迸发的电影中将疏离的布科维纳带回到一个精神、美学和公民的整体中。在本文中,埃米尔-洛泰努的创作与世界电影中神圣的怪物有关,特别是 O. 威尔斯、F. 费里尼、I. 伯格曼、A. 塔尔夫斯基,他们也通过个人神话向人类揭示了他们无意识的个性,同时也揭示了世界影像的精神价值等级。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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来源期刊
Arta
Arta Arts and Humanities-Visual Arts and Performing Arts
自引率
0.00%
发文量
19
审稿时长
32 weeks
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