Hypostases of the adaptation of psalter Melos to the prosody and topic of the Romanian language in the first half of the 19th century

Q4 Arts and Humanities
Arta Pub Date : 2023-12-01 DOI:10.52603/arta.2023.32-2.02
Violina Galaicu
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引用次数: 0

Abstract

If the 18th century initiated - through Psaltichia Rumănească by Filotei sin Agăi Jipei - the process of autochthonization of psalter singing in the Romanian area, and then it ensured its upward course, the first half of the 19th century marks the zenith of the approach, bringing in the foreground personalities such as Macarie Hieromonk and Anton Pann. Both the Macarian concept of Romanization of sacred singing, as well as Anton Pann’s achievements in this domain, have a certain artistic and instructive value and, in their time, were affirmed as attitudes and models to follow. At the same time, the current Byzantinistics insists on the limited character of these contributions, showing that the two precursors only referred to Constantinopolitan singing after 1814 and did not capitalize on the old autochthonous liturgical music, did not take into account the psalter singing from villages, close to the folkloric matrix. They aimed especially at the text of the pew singing and not at the musical background, which changes only to a small extent.
19 世纪上半叶根据罗马尼亚语的旋律和主题对《梅洛斯》诗篇进行改编的假说
如果说 18 世纪通过 Filotei sin Agăi Jipei 的 Psaltichia Rumănească 开始了罗马尼亚地区诗篇演唱的本土化进程,并确保了这一进程的发展,那么 19 世纪上半叶则是这一进程的顶峰,马卡里-希罗蒙克 (Macarie Hieromonk) 和安东-潘 (Anton Pann) 等人成为了这一进程的领军人物。马卡里亚的圣歌罗马化概念和安东-潘在这一领域的成就都具有一定的艺术价值和指导意义,在当时被肯定为值得效仿的态度和典范。与此同时,当前的拜占庭学坚持认为这些贡献具有局限性,表明这两位先驱在 1814 年之后只涉及君士坦丁堡的歌唱,而没有利用古老的本土礼仪音乐,没有考虑到来自乡村、接近民俗母体的诗篇歌唱。他们的目标主要是教堂唱诗的文本,而不是音乐背景,因为音乐背景的变化很小。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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来源期刊
Arta
Arta Arts and Humanities-Visual Arts and Performing Arts
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19
审稿时长
32 weeks
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